THE LAST DITCH An Englishman returned after twenty years abroad blogs about liberty in Britain

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Two disappointing conversations

This week I had two conversations; one with a valued and respected friend and one with a total stranger. I found both of them profoundly disturbing. 

My friend is Jewish. In the course of a conversation over lunch he told me that he and his wife have decided to leave Britain if Jeremy Corbyn becomes our Prime Minister. Not to avoid the avalanche of new taxes to be expected from an authentically Marxist Labour government, but because he is afraid that the growth of anti-Semitism will at best go unchecked, and at worst be encouraged, by Corbyn's government.

Think about that for a second. One of Britain's best claims to be the most civilised nation in Europe is that there have been no pogroms here since that at York in 1190. I have never heard an anti-semitic remark from a British person in my life. I am sure we must have the occasional nut-job who harbours hatred for the Jews, but have never met one. Given that for a while, I was a partner in a predominantly Jewish law firm, I have had better than average chances of doing so.

I am proud of the fact that Britain has been for centuries one of the safest places in the world for a Jew to live. I was shocked to hear my friend express his fears.

This is no shrinking violet neither. He is a distinguished lawyer; a former partner in another City of London law firm. He has a fine mind, strong principles and a courageous, forthright character. He is a clear thinker and a tough negotiator. He is not a man to cut and run, so I do not dismiss his concerns at all. He is making a rational calculation. 

The second conversation was at my local petrol station. A well-dressed young black man driving a newish Audi accosted me as I refuelled Speranza. He felt I had cut him up at a nearby roundabout and had followed me to offer a critique. I don't believe his assessment was correct but let's pretend he was right because that doesn't affect my point. The conversation ran as follows (and I am rather proud that I stayed so calm);

"Do you know who a roundabout works?"

I think so, yes. Why do you ask?"

"You didn't give way to me back there"

"Really...?"

"As soon as I saw the car [pointing to Speranza, my Ferrari] I knew it would be driven by an ugly c**t and here you are"

"What did you call me?"

"You heard. An ugly c**t" [He then spelled the C word out, letter by letter]

"Charming"

"That thing [pointing to Speranza]. It's to replace a tiny d*ck. That's what it's for. Your d*ck is tiny"

As he turned to storm off, I finally lost it a little and called after him

"What kind of man speaks to a stranger like that, you uncultured bastard". 

His anger was genuine enough but it was not righteous. My impression was that I was the object of his hate not because of what I did but because of what he thought I was – rich, old "gammon". Outside the ranks of fundamentalist religions, only social justice warriors can behave so badly with such a righteous demeanour. This man was of the Left; consumed with envy and identarian anger.

Before you leap to a wrong conclusion, I an not seeking to join the identity politics jamboree. Far from it. The only "protected characteristic" I aspire to or recognise is "Human." Nor do I want legal protection from mere words. In the end, though I think he hoped I would offer violence so that he could beat me up, he did nothing but call me names. When I refused to rise to his bait (carefully calculating about how it would look on the petrol station's CCTV cameras, if I am totally honest) he walked away without converting his assault into battery.

He was throwing a tantrum like a spoiled child and a better come-back than I found in my distress would have been to laugh and ask him;

"What are you? 12!?"

What connects these two incidents apart from incivility and threat of violence? The politics of identity. An imperfect but, generally, safe country is becoming angry, violent and dangerous because the members of the British Left, in common with their comrades throughout the West, have deliberately fomented division. Their forerunners' attempts to turn class against class having comprehensively failed, they have spent the decades since the fall of the Berlin Wall (and some of them have spent far longer) trying to set race against race, sex against sex, faith against faith and so forth. That explains the anger of the young man with the Audi. He saw in me, not another human, but a category of oppressor. My driving error (real or imagined) gave him an excuse (as he would see it) to express his righteous contempt. His conduct was that of a medieval knight encountering – and expressing his scorn for – an actual villein; that is a person of an inferior class.

That, combined with the Left's quest for Muslim votes by its unholy alliance with Islam in support of the "Palestinians", accounts for my friend's calm assessment of the future for Jews on our sceptred isle. To them, he's not (as he truly is) one of the kindest, noblest and gentlest of men, but an enemy. A "Zio" to his face and God-knows-what behind his back, 

This post is not a counsel of despair. To be clear, I believe in the future of our country. To be even clearer, I don't accept the stereotyping of the "Millennials" and "Generation X'ers". I know enough of both to see through that. There are unpleasant and dangerous trends in Britain's public dialogue but I accept none of them as permanent. There are straws in the wind suggestive of public resistance to this vile brand of hate-driven, envy-driven, divisive and – yes – racist politics. But we are at a dangerous juncture in our national story and many more of us than already have need to take a stand.

We will be a poorer nation if my friend leaves. We will be a poorer nation if young Audi-man doesn't grow up to see the humanity in all of his fellow-Brits. It's up to every one of us to do our best to make this land of ours safe again.


Of truth, reason and persuasion

I have left instructions that Paul Simon’s song “the Boxer” should be played at my funeral. Apart from the bit about “the whores on Seventh Avenue” I think it’s a good broad brush account of how my life has felt to me. It contains remarkable wisdom in the line;

A man hears what he wants to hear and disregards the rest. 

That a 16 year old Jewish kid from Queens was wise enough to know that still surprises me. I first heard the line when I was about that age myself and it should have been a helpful gift, but I was never able to internalise it usefully. I only ever remembered it too late; when my desire to believe something had led me astray.

One of my daughters once told someone “People have Dad wrong. He’s not a cynic. He’s a disappointed idealist.”  Time after time I have trusted when I shouldn’t and ventured where angels fear to tread because I was not as wise as young Mr. Simon. The will-o-the-wisps of my hopes and dreams led me through Life's swamp. I’ve been lucky and have no complaints. My regrets, such as they are. are actually about my more cautious moments. Inspirational hopes and dreams lead men where dry calculation never would and – up to a point – that may be a good thing.

in my brief career in student politics, I heard wise old sorts in the Conservative Party say things like “the facts of life are Tory” and “Tory at 20, you have no heart. Labour at 30, you have no brain.” Slightly advanced by Ricky Tomlinson*, my own trajectory confirmed the latter at least. My career as a business lawyer certainly confirmed the former — at least when the Tory Party was still Conservative and based its policies on the facts of economic life. 

So it’s not surprising that wave after wave of youngsters falls naively for the puffery of the snake oil salesmen of the left. Why, however, are there mature individuals who can’t see what poison Socialism is?

Partly it can be accounted for by the wisdom of the young Paul Simon. No-one wants to hear that the "facts of life are Tory" – especially if life is not going well for them personally. If the market values your labour less than you do yourself, it's obviously easier to believe that the market is wrong than to do something about improving your value to it. If you've trained for a dead industry, it's easier to demand that the state keeps it moving – zombie like – than to accept your mistake and retrain. Yet there is so much evidence that Socialism doesn't work. More than half of mankind lived under Socialist planned economies in the 20th Century. The empirical results of this monstrous experiment were uniformly terrible. Tens of millions died. Billions were impoverished economically, morally and in terms of liberty. 

This is recent history. Many of the people who lived through it are still alive. As this article shows, (behind a pay-wall but you can still read a couple of articles a month for free) young people who listened to their family's experiences learned the ideological lessons. They did so even when they belonged to identity groups courted by the left in its attempt to foment divisions and hatreds to be "resolved" by their panacea;  state violence to constrain free choice and free expression.

My childhood was awash with my family’s forlorn recollections about the hardships they endured under communism in Poland: the chronic scarcity of food, medicine and other basic necessities; outright hostility to basic liberties. And if we didn’t like it, too bad: they killed anyone who tried to leave.

Yet there are leftists in Poland today. Indeed there are statist authoritarians of both right and left who believe (though their grandparents are there to tell them otherwise) that an inexplicably virtuous state directing the masses will make them more moral, more patriotic and more productive than they would choose to be themselves. It would be funny if it were not so damned tragic. I lived in Poland from 1992 to 2003 and delighted in the fact that I met no-one, ever, who was inclined to believe such nonsense. In what is, perhaps, another example of my "hearing what I wanted to hear and disregarding the rest", I told myself the Polish nation was inoculated forever against the virus of statism. I was wrong. The ideological hog cycle may be even shorter than the economic one

Confirmation bias is another explanation of people's ability to ignore evidence. We are seeing it daily in the never-ending national shouting match over Brexit. Every twist and turn just leads each side to exclaim "See! I told you so!!" It is all (even for someone so enthusiastically anti-EU that his late wife once demanded he make a New Year's resolution to shut up about it for 12 months) so damned boring that I have stopped watching the news or reading my daily newspaper.

Not too long ago, we saw the British Left praise Hugo Chavez's socialist experiment in Venezuela as an example to us all. Now it has ended, as all previous experiments did, in shortages, hardship and oppression, the very same people "hear what they want to hear and disregard the rest". It wasn't socialism after all. Mistakes were made. There was external interference by agents of capitalism. There was sabotage. All the excuses, in fact, that the Stalinists used to explain the stubborn divergence of tractor production statistics from reality. 

It seems that every fact is Janus-faced to those informed by ideology or faith. The closest the left has come to acknowledging this was in developing the doctrine of post-modernism, This denies the very existence of truth and argues that all "facts" are mere social "constructs" shaped by the class, ethnic or other identity of the people positing them. How that can be true, when there is no "truth" is a question for longer-lived humans than I expect to be. I need time to have some more fun before I die, thank you very much.

Jeremy Bentham, perhaps the most pragmatic of all English philosophers, is said to have died regretting the great error of his life. which was to assume that it was only necessary to show Man what was right in order for him to embrace it. We who aspire to be rational must learn not to despair when Man cleaves to the irrational. In winning people over to the cause of Reason we must work with, and not merely scorn, their foibles. Were any religious people persuaded to renounce their faith by the late, great Christopher Hitchens' (probably correct) characterisation of their views as the product of "wishful thinking" for example? I have a close friend who is religious and, when I fear he is making a mistake, I rack my brain for the teachings of my long-ago Sunday school to construct a theological argument for him to act differently. Sometimes it works – at least a little better than telling him his faith is "wishful thinking" would! I care about him enough to shape my arguments to his beliefs when I want to help him. Perhaps I should extend that courtesy to others? How far though can I extend a courtesy that costs little when dealing with a kind and (mostly) rational man before I am respecting the monstrous views of barbarians?

If there is no Truth, life is just a pointless frolic. Yet, as Professor Peterson tells us convincingly in his books and videos, all the research suggests that the search for meaning is what makes us happy, not (pace the Founding Fathers) "the pursuit of happiness" per se. We don't need there to be Truth or Meaning to be happy, but we do need to be looking for both. Post-modernism is quite literally a counsel of despair and I suspect is only meant to dispirit most of us into inactivity while its hypocritical proponents get on with their quest to rule the world. 

Where, gentle reader, do you stand? Is there truth? Should it be sought? Can it be found? To the extent that it requires others to accept it in order to improve the world, how best can one persuade them?

*In the linked post, I said I couldn't be sure that it was Tomlinson. My father has since read that post and confirmed that it was.

 


Identity Politics is toxic

My new friend within the London Labour Party wrote to me recently saying, among other things, that

The left, once famously critical of religion, will say nothing against Muslims!

He has a point. The Roman Catholic Church is deservedly weathering a massive media storm over priestly abuse of children – or more accurately over some of its leaders' disgraceful endeavours to conceal that abuse. Go to any leftist forum online and you will see the traditional anti-clericalism of the left, for which my friend hankers, in full spate. You will also however see similar vitriol being directed at Boris Johnson. This, for an article in which he defended the right of Muslim ladies to dress in the ways they sometimes choose (and sometimes have chosen for them). Why? Because he also mocked them a little by saying, thus attired, they looked a bit like letterboxes.

It wasn't a very good joke. It wasn't a new joke. It was not as critical of the ladies in question as things previously said by some calling for Boris's head. It was hardly on a level with the sexual abuse of innocents. But it was criticism of Muslims and that, even when mild or (God forbid) justified, is now beyond the leftist Pale.

The left has also been tying itself in unseamanlike knots over the definition of antisemitism. Our government and other nations around the world have adopted the IHRA definition but Labour has devised its own variant. Why? Because of the parts of the IHRA definition that say questioning Israel's right to exist is anti-semitic. This is a problem to Labour because so many of its Muslim voters (and their Far-Left supporters in the Party) actually DO call into question Israel's right to exist. Indeed, Jeremy Corbyn's "friends" in Hamas are remarkably clear on the subject, for example in the preamble to its current charter, dating only from last year;

Palestine, which extends from the River Jordan in the east to the Mediterranean in the west and from Ras al-Naqurah in the north to Umm al-Rashrash in the south, is an integral territorial unit. It is the land and the home of the Palestinian people. The expulsion and banishment of the Palestinian people from their land and the establishment of the Zionist entity therein do not annul the right of the Palestinian people to their entire land and do not entrench any rights therein for the usurping Zionist entity.

My favourite rabbi, Rabbi Sacks, posted a video some time ago which I featured in this post. As I quoted there, he made this point about the difference between criticising Israel and being anti-semitic

I was recently talking to some schoolchildren and they asked me: is criticizing Israel antisemitism? I said No and I explained the difference. I asked them: Do you believe you have a right to criticize the British government? They all put up their hands. Then I asked, Which of you believes that Britain has no right to exist? No one put up their hands. Now you know the difference, I said, and they all did.

Denying Israel's right to exist is the new anti-semitism, as Rabbi Sacks' video (and the IHRA definition) make clear. But the left can't accept that because it is electorally dependant on Muslim votes. While denouncing ordinary Brits (to our puzzlement) for our alleged racism, sexism and homophobia it kowtows to the genocidal views of  lethally racist, sexist, and homophobic voters in our midst for fear of being branded islamophobic and losing their votes.

This graph (source) makes the point well

Screen Shot 2018-08-22 at 19.22.00We who agree with Dr Martin Luther King that every human should be judged on "the content of his character" must resist the temptation to laugh at them, hoist so hilariously by their own identarian petards. Instead we must politely point out their amoral inconsistency to everyone who will listen. Identity politics is toxic for all of us.


On being a dispirited activist vs being Pamela Geller

I am reading one of the books I snagged at the Think IEA conference last weekend. It's called A U-Turn on the Road to Serfdom and it contains practical suggestions, based on the 2013 Hayek lecture by Grover Norquist, as to how we might effectively work towards a smaller state. In it Norquist remarks on the electoral effect of the Tea Party movement in the US.

There have been some very good studies about how this affected the voter turnout in places where you had rallies, compared with places where they planned a rally, but it rained, so it was cancelled. You could see that we gained between three million and six million voters in 2010 because of increased political activism: the idea of showing up, seeing other people, realising you weren't alone and that you weren't crazy was very important.

This struck a chord. I am an activist by inclination. In my youth, I was regional chairman of a Maoist school students organisation, Chairman of the Conservative Association at my university, marched to legalise homosexuality in Scotland and Northern Ireland and campaigned on political issues. Once my career became serious and I had a family to take care of, however, I eased off and became politically very isolated. I fell prey to the propaganda of the Left-Establishment orthodoxy. With only the BBC and the mainstream media to guide me, I came to believe that I was – if not alone – part of an unfashionable minority.

Then came the "War on Terror". The Islamic terrorists were rank amateurs compared to the IRA whose campaign I had lived through without once feeling civilisation was in danger. The Irish Republican terrorists were highly-trained (by the Soviets), well-funded (by Irish-Americans) and well-protected (by the Kennedy dynasty in the US, by judges in Germany refusing to deport them, by the Catholic Church refusing to excommunicate them and by its priests providing them with safe houses). The Islamic terrorists have money from their Arab and Iranian sponsors and some of the older ones were trained by the CIA during the Russian campaign in Afghanistan but mostly they are laughable InCel losers. Films like Four Lions and plucky Glaswegians like John Smeaton ("We're from Glasgow, we'll just set about ye") constitute an adequate societal response while law enforcement deals with them as the simple (in all senses) criminals they are.

I mourned the losses of my American friends in 9/11 but feared (presciently as it turned out) the nature of their likely response. I feared (even more presciently) that authoritarian opportunists would cynically use 9/11 as cover to attack civil liberties. How was one classical liberal with a family to take care of and a demanding career to take on Tony Blair, George W. Bush et al. as they – by appearing to respond manfully to panicked calls to "do something" – set about dismantling our freedoms? So, my activism revived a little and I started this blog.

I know. It's hilarious. One man writing from Moscow about the PATRIOT Act, the Prevention of Terrorism Act and other such legal euphemisms, was going to make a difference, right? Well, I wasn't quite that dumb. I knew I was lighting a candle rather than cursing the darkness. I had no real hope that I would make a difference but I felt a moral obligation to chip in my two cents' worth. To be honest, I didn't want to die having stood silent while the civilisation I believed in was damaged. I don't believe that I have changed the world for the better but I have changed me

I have experienced the warm feeling Norquist describes, of realising that I was neither alone in my views nor crazy to hold them, through fellowship with the readers of this blog and of others like it. I am not sure I have illuminated much with it, but I have kept that "little candle" alive and with it the hope that one day it will pass to someone who will be able to make the difference I have not. I hope the fellowship that has helped me so much has also helped my little band of readers. We have huddled together in the darkness and, at worst, we are still here and still thinking freely.

Though my little candle has not started any fires, those of other bloggers have. To light a fire you need – it seems – more incendiary views than mine. I have just finished reading Fatwa : Hunted in America by Pamela Geller for example. Her blog Atlas Shrugs, now renamed as The Geller Report, found a readership large enough for its advertising to fund campaigns that made a real world difference. She has become enough of a threat to merit (and I do regard it as a high honour) an ISIS attempt to assassinate her. Her security team killed both of her attackers. Her blog revenue also paid for those trained professionals to be there and do that. I envy her that.

Geller is not afraid. She is a feisty, aggressive, Jewish lady and will not back down in the face of what she fears is an embryonic Shoah, instigated by jihadists and supported by the Left/Liberal Western Establishment. She goes too far with her conspiracy theories. I no more believe that the Blairs and Merkels of this world are secretly plotting the downfall of the West than I believe in the Protocols of the Elders of Zion. Blair and Merkel do exist, alas, and their conduct does threaten the West but they are greedy fools, not traitors. Despite her imaginative excesses, Geller does great work in exposing the weakness of the West's leadership and the bias of the West's media. Her reward has been for ISIS to try to kill her and for mainstream journalists to "victim blame" her for that! Even President Trump publicly wondered in the aftermath of the assassination attempt (and this really is a compliment from him) why she was so provocative!

Meanwhile the social media giants seek to demonetize her online publications and to smear her relentlessly. Yet she remains, and this I can only admire, a spirited activist. I would be proud if I had pulled just one of her stunts: the one in which she put up two near-identical "hate sites" on Facebook. Every word on the sites was the same, except that one said "Kill the Jews" and the other said "Kill the Palestinians". Then she reported both pages to Facebook's team monitoring compliance with its Terms of Service. The "Kill the Jews" page remains, Facebook having ruled that it was free speech in compliance with its ToS. The "Kill the Palestinians" page was (but of course, did you ever doubt it?) taken down. She has cleverly proved the sinister bias in not just "The" Social Network but all the social networks. For another small example of that bias, I use an aggregator called Feedly for my daily reading list of news and blogs. I can't add the Geller Report to that list because Feedly doesn't recognise its existence. Yes, her website is there. Yes, her free speech is unimpeded. But I have to remember to visit her site because Feedly silently declines to accept it. Yet it would (and quite rightly) let me aggregate any number of hateful anti-Western sites.

Geller's book is not well-written. It is in her authorial voice, which is a tiring high-pitched scream. It's repetitive and just a wee bit narcissistic but it's really worth a read. Her career, whether on any given point she was right or wrong, illustrates clearly the anti-Western bias of the West's political, intellectual and journalistic leadership. While most of our citizens remain proud of the West's achievements, it really seems our elites are are subconsciously intent on civilisational suicide out of sheer self-loathing. Reading it made me feel guilty that, in pursuit of comforts she has cheerfully exchanged for physical danger and vilification,  I have sacrificed so little to its defence. 


A corset-maker by trade, a journalist by profession and a propagandist by inclination

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Five years ago today in New Jersey I stood outside the home of my hero Tom Paine, author of Common Sense, The American Crisis, Rights of Man and The Age of Reason.

In his day he was known as “the most dangerous man alive” though his only weapon was his pen. So mightily did he wield it that President John Adams said “Without the pen of the author of Common Sense, the sword of Washington would have been raised in vain.

He helped shape the new republics of America and France; serving in the Revolutionary French National Convention representing Pas-de-Calais, bravely opposing on moral principle (anti-monarchist though he was) the execution of the deposed King and escaping the guillotine at the hands of Robespierre by pure luck. He was “a corset Maker by trade, a journalist by profession and a propagandist by inclination.

Washington had Paine's pamphlet The American Crisis read aloud to his troops to inspire them. It begins:

These are the times that try men's souls: The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands it now, deserves the love and thanks of man and woman.

Tyranny, like Hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly: it is dearness only that gives every thing its value. Heaven knows how to put a proper price upon its goods; and it would be strange indeed if so celestial an article as freedom should not be highly rated.

He is the most important but least remembered of the Founding Fathers because — though profoundly religious himself — he offended the conventional (and in the case of the slave-owners, hypocritical) religiosity of the early Americans. Sadly his influence was also lost in France, where his fan Napoleon, who slept with Rights of Man under his pillow but whom Paine recognised shrewdly as “the completest charlatan that ever existed,” overthrew the Revolution.

When I stood before the images hewn into Mount Rushmore, I was probably the only person there thinking it sad that Paine’s was not among them.

I blog under his name not because I agree with all his ideas (he was as misguided in details as he was sound on principles) nor because I consider myself his equal (though he would have insisted upon that) but because he is a hero of the cause of Liberty. Also because if he were alive today the greatest of all pamphleteers (no publication has ever reached the same percentage of Americans as Common Sense) would blog and tweet to dangerous effect. I hoped my humble writings in defence of beleaguered Liberty might exert even a millionth part of the influence his had.

If only his ideas had been as successful in his native Britain as they were in his adopted America how much better the world might be today. I still hope one day we shall bring his revolution home.


The poison in our civilisation's veins

Sympathy for the underdog is one of the most agreeable Anglosphere traits. I am prone to it myself; instinctively cheering on West Bromwich Albion or Stoke City against the likes of Manchester United. Fans of the Red Devils will bitterly tell you of the phenomenon known as "ABU" - Anyone But United, which is the same trait viewed from their perspective. It's logical then that we Brits should empathise with the downtrodden and – depending on our analysis of how they came to be underfoot – seek to right their perceived wrongs. 

Humans have always been too quick to analyse their problems in terms of perceived malice from "the other". For example, I grew up in t'North in a heady atmosphere of victimhood. There were plenty of logical reasons for the relative poverty of our post-industrial towns and cities. Many of them would simply never be built in modern circumstances. They are there for long-gone reasons but their communities, bound together by tribal loyalties, cling to them with ferocious sentimentality. It would amuse their ancestors who left rural poverty all over our islands during the Industrial Revolution to flock to opportunities in dark, Satanic mills. To seek betterment elsewhere, as their ancestors did and as I could not wait to do, is perceived as defecting to the enemy. Better to live on, more or less supported (as their plucky ancestors never were) by a Welfare State that subsidises such wilful victimhood.

Even after I had left, it took me years to shake off those ideas. At University my law tutors urged me to apply to the major London firms but I declined, having grown up with the ridiculous but unchallenged view that our capital city was a nest of predators living idly on the sweat of honest working folk. The flip-side ABU-equivalent is the way that London football fans sneer-chant at provincial supporters "We pay your benefits". Now that I live in "that London" I have also heard Londoners claim victim-status themselves, bemoaning the high cost of living (particularly housing) and claiming that the capital is the only city on these islands to make a positive net contribution to HM Treasury. 

Humans are tribal. If a language is really old, like Chinese or the tongues of the Native American tribes, the word for ones own people is "human" and the words for other peoples are derogatory – "foreign devil" or the like. The names we use for the Plains Indian tribes are given by their enemies because their own names would all translate to the same word. More recently, even "Wales" and "Welsh", the English names for the place I was born and the people among whom I was raised, are from the Anglo-Saxon for "foreigner". I would argue that where things have begun to go wrong in the West is that tribalism and victimhood have converged and an identity arms race encouraged by the anti-discrimination lobby has set all the "tribes" against  each other.

This, I would suggest, is what the present furore about anti-Semitism in the Labour Party, the scandal about statutory rapes in Telford, the murder of an elderly Jewish lady in Paris, the emergence of the Alt-Right, Black Lives Matter and AntiFa have in common. In their game of "victimhood trumps" various would-be underdogs have both strengthened their own tribal bonds and awoken the tribalism of others.

It's dangerous to enjoy the sight of the Labour Party – home of cynical grievance-mongers for decades – hoist by its own petard over anti-Semitism. It's perilous to succumb to anger over the way that Leftist political correctness has thrown thousands of white girls in Telford or Rotherham to the wolves for fear of the juju word "Racist".  Lives are being lost (and many more lives degraded) in the United States as the uncontroversial assertions that "Black Lives Matter" and "All lives matter" are used as tribal battle cries. The Alt-Right's so-called "fascism" would evoke snorts of derision from history's real Fascists, as it amounts to White people lamely joining the destructive game of identity politics.

When growing up in Wales I once told a fanatical Welsh Nationalist that if he really had nothing better to be proud of than his ethnic roots, he should  take up macramé so as to have an actual skill to take pride in. I felt free to mock his parochial obsessions because I could never imagine him presenting a threat but that kind of thing is more dangerous now. At one of my first partners meetings at a law firm in London where most of my partners were Jewish, I was surprised when one said we had no chance of winning a bid for some work because of anti-semitism. I told him, truthfully, that I had never heard an anti-semitic remark in my life and doubted the thought would even cross the potential client's mind.

That anti-semitism is back in Britain, as it clearly now is, is due to the Labour Party's attempts to use identity politics to build its own base. Rejecting (or rather rejected by) its traditional base, Labour has sought to put together a coalition of victims, including – though socially and economically there is no more "conservative" group around – British Muslims. To do so it has become uniformly pro-"Palestinian" and anti-Israel and thus attracted into its midst many members reared with a hatred of Jews as unchallenged as my early hatred of "the South".

I reject the Alt-Right because fighting fire with fire just doesn't work. The answer to the poisonous ideas of identity politics is not to join in. It's to reject them for what they are– inimical to the best values of Western Civilisation. Our highest value is the Rule of Law – a much misunderstood phrase, particularly on the Continent where it's often used to mean "shut up and do as you are told or we'll set the police on you". The best way to explain it is in the resonant phrase – "Be you never so high, the Law is above you".  Your social status, your ethnicity, your family background, your education, your political power and your wealth are all irrelevant to the Law, in the august presence of which we are all (as we are not in any other context) equal. When you say your favourite class of "victim" deserves special protection from the Law, you are shattering the only important equality – the one on which our civilisation is built. We in the West have done that repeatedly and with the terrible consequences that are now emerging as we have sought to signal our virtue by "protecting" various underdogs. 

The Labour Party will not extricate itself from its present mess by re-ordering the hierarchy of victim-groups. I hope and believe that was not what the British Jews protesting yesterday were asking for. Nor by classifying her murder as an anti-Semitic hate crime will we bring back to life the murdered Parisienne or protect future such victims. We can all only emerge from this destructive and hateful shambles by restoring equality before the law and abandoning the damaging notions of identity politics in general and "hate crime" in particular.

Human progress is driven by free competition of ideas. It is hindered by the sort of tribalism that means you must know someones race, ethnicity, sexual orientation or gender before you can evaluate the credibility of their ideas, their rights to express them or the correct punishment for someone who hurts them.


Of Left and Right, Reason and Faith

 

Left and Right are not useful labels any more, if they ever were. They don't even mean the same things everywhere. I am “right wing” (I would just say right) when it comes to economics but a liberal in social respects. For example I literally do not care who does what to whom sexually as long as everyone involved is a consenting adult and I am left out of it unless I choose otherwise.

 

I would have tried to dissuade a partner from aborting our child had the case arisen. If she’d insisted I doubt I would have ever been able to get over it — or stay with her. Yet to avoid criminalising women and / or driving them into the hands of backstreet charlatans, I would not legislate on the subject. I would leave it to their consciences. In my heart I am pro life. In my head I accept a woman's right to choose. Am I left or right? No answer to that question will inform our discussion so why ask it? 

 

On Continental Europe and in America there is a "religious right". I have no truck with that. Many Continental friends quite wrongly think themselves leftists because neither do they. Their calling themselves leftists tells us nothing useful about them. 

 

I am a reluctant atheist who would love there to be a just God. If there is I am damn sure He has all necessary tools at His disposal to smite or forgive sinners as He sees fit. It's a blasphemous insult to offer Him the puny help of Parliament, Congress, National Assembly, Duma, Sejm or Bundestag. He would find it hilarious I suspect. But then if He’s not laughing at His various churches generally, He’s not the superior Being of my imaginings. 

 

A legal system to my taste would therefore have literally nothing to say about marriage, abortion or sexuality in general. If it's a sin, brother and sister, the Lord will deal with it. All we can do is try to follow His will and hope He understands our choices. Dear fellow atheists, you should have enough principle in you to allow believers to follow their Lord as best they can without interference from a state many of you are currently urging on like a bully's lickspittles.  

 

For religious and non religious alike marriage is principally an agreement between adults as to how to live together and raise children. Nothing could be more private and so it should be left to them. If they're religious then their God will be the third party to their agreement. He needs neither legislator to set the terms nor lawyer to litigate them. The law need only specify the minimum responsibility of parents to the children born into the contract without their consent. Everyone but the child is — after all — a volunteer. 

 

In truth I think very few things are the legitimate business of the state. That's lucky because the state is a flawed human institution almost inevitably staffed by the least appropriate people — the ones attracted to lording it over their fellow humans while living at their expense. A drooling idiot is likely more often to do the right thing than a government agent. 

 

I express it colourfully but in essence that used also to be the stance of the Conservative Party in Britain. Back in my student politician canvassing days I remember a Tory MP, when asked whose permission a constituent should ask to fell a tree in his garden, replying "It's your bloody land you fool. Do as you damn well please". The question itself was in his view the pathetic weakness of a submissive serf. 

 

By those robust yeoman standards the party led by Mrs May is not worthy of its name. Few Conservative Parties in the West now are. If you think tax avoidance “costs” Society, then you believe all wealth belongs in truth to the State and the individual is just its creature. If you think it’s a good idea to take money by force from those (based on past performance) most likely to generate more wealth and give it to those (ditto) least likely then you are a Socialist — an adherent of the most comprehensively tested and unquestionably failed idea in human history — wherever you place your X on Election Day. That goes for you, Prime Minister. 


How to deal with atrocities?

How to deal with atrocities? « Samizdata.

Perry de Havilland at Samizdata sets out what won't defeat Islamic terrror. 

one approach I am quite certain does not work is candlelight vigils, weepy hashtags and a refusal to face up to who the enemy is and why they are doing what they are doing.

He makes a good point but what will?

 

To begin with we should do nothing to validate the belief of these losers™ that they are special. The Prevention of Terrorism Act 2005 – a piece of knee-jerk legislation that led me to begin this blog long years ago – was (and this is the least of my criticisms) a mistake in psychological terms. It dealt differently with those who murder for political reasons thus confirming their view that they were more than "common criminals". This was a very different approach to that of Margaret Thatcher. She always insisted that Jeremy Corbyn's chums in the Provisional IRA were not "soldiers" or "political activists" but criminals like any other; that their motives made no more difference to the legal analysis of their actions than they did to the reality of the outcome for the victims and their families. One is no less dead for being murdered in a cause and one's killer is no more for it.

 

Such criminals should be detected, arrested and tried. If convicted they should go to the same prisons as other murderers and be treated exactly the same. Murder carries the maximum penalty presently permitted under English Law because it is the worst crime. Any special treatment of terrorist murderers and their accomplices is legally a distinction without a difference and – worse – will be in their eyes a badge of honour.  

 

If, statistically, Muslims are currently producing more terrorists, I see nothing illiberal about controlling future immigration from their countries until the terrorism has been defeated. Let's acknowledge we have a problem among the Muslims we already have. Let's own it, address it and while we are doing so prevent it from becoming worse. Some people will call that "racist" but they should not confuse us with people who give a damn about their playground name-calling. Repeal whatever legislation prevents such a policy and put it in force — just as President Trump has been wading through the Deep State swamp to attempt in the USA. Opinion polls suggest there is massive democratic support for such a policy across the whole of Europe.

 

That leaves the question of the already resident Muslim population most of whom, thank goodness, pose no threat. We can maximise that proportion by some common sense measures:

  1. Change our relationship with Saudi Arabia, the heart of Islamic darkness. It does not permit Christian evangelism on its territory. In contrast, as a civilised country, we permit all religions to be practised, but that does not mean we have to allow the Saudis to fund theirs. Currently there are more Wahhabi Korans in the UK than any other versions because Saudi Arabia provides them free of charge. Wahhabism is a particularly dangerous sect and motivates a disproportionate number of terrorists. 
  2. If this is thought likely to affect arms sales to that Kingdom, then perhaps we should form an Organisation of Weapons Exporting Countries to fulfil a similar function to that of OPEC in relation to oil.
  3. It may be necessary, after appropriate research, to prevent other countries from funding mosques and madrassas in Britain. I see no problem with that either. I am sure local Muslim philanthropists will step into the breach.
  4. We should ditch the doctrine of multiculturalism and make it a matter of immigration policy that new arrivals are welcome only on the basis that they agree to integrate into our society and live according to our values. There is no ethical problem, in my opinion, in stating definitively that Shariah Law is incompatible with those values. New immigrants should swear an affidavit on entry to confirm that they understand and accept this.
  5. We should break the news to our Muslim communities that they and their families have come to live in a Christian culture. Most Brits may not be religious now but still our country is one formed by Christian values. Constitutionally, it is actually a kind of mild Christian theocracy as we have no separation of Church and State. The Church of England is Established and twenty-six of its bishops – the Lords Spiritual – are ex officio members of Parliament. In this quirky theocracy, the Theos is Jehovah, not Allah. Daft, in my personal opinion, as I very much believe in the separation of Church and State on the American or French model, but no less true for that.
  6. We should deliver public services only in the official languages of the United Kingdom. When I lived in Poland, Russia and China I could not expect to deal with the authorities in English. They took the perfectly reasonable view that my weakness in their languages was my problem. To the extent I could not cope I found friends, colleagues or paid translators to help me. By dealing with immigrants in their own languages, we have encouraged them NOT to assimilate and have made it unnecessary for them to learn English. It is our fault, not theirs, that so many Muslim mothers live and raise their children dangerously outside our society's mainstream. I am sure most were initially astonished to find that our public sector is prepared to deal with them in their own languages at taxpayers' expense.
  7. We should cut all other services (e.g. translators to sit with children in classes, chaperones to accompany ladies to medical appointments) that discourage integration. Of course we should be tolerant of the needs of learners to bring English speakers along to help them out until they are fluent. I am sure there would also be some doctors prepared to allow male members of Muslim ladies' families to accompany them to consultations. I would not make any doctor do so, however. The ladies in question chose to come to a country where such an approach is alien (and rather insulting to our doctors). No-one forced them to come. They could have stayed in their countries of origin and these issues would never have arisen.
  8. We should provide English classes for refugees. They didn't choose to come and it's only decent to help them out. Economic migrants, like me in Poland, Russia and China, should pay for their own damned language lessons.
  9. Finally we must recruit thousands of members of the police, the Special Branch and MI5 from among our Muslim citizens. We are so often assured that most of them are peace-loving and loyal that I cannot imagine this will be difficult. As a young lawyer in Nottingham I personally administered the Oath of Allegiance to many new Muslim citizens and kept a Koran at hand for the purpose. I am sure many of their families have suitably qualified members now. 

I don't put forward any of these suggestions to punish British Muslims or even to deter future immigration once the problem has been solved. But if we are to reduce terrorism here, rather than just accept it as "part and parcel of life in a big city", I think measures like these are necessary. Do you agree? If so what other measures would you suggest? If not, then how do YOU think we should defeat Islamic terror?


Has Political Correctness Gone Mad?

Has Political Correctness Gone Mad? - On Demand - All 4.

I watched Trevor Philips' programme with interest. He became President of the National Union of Students just as I was leaving student politics for the real world - back in the 1970s. He was a familiar presence at the NUS conferences I attended in the years before he was elected to that job.
 
Conservatism was generating all the new ideas at that heady time so Trevor and his comrades of the Broad Left (the Labour / Communist Alliance in "power" at the NUS) seemed like dinosaurs. Their policy of "No platform for fascists and racists" for example was simply not supported by sane students. I don't recall ever falling out with my Labour counterpart at university (where I was chairman of the Conservatives) on issues of free speech. As I recall it, he thought "no platform" was daft too. But the sane students went off into the real world. I became a lawyer and my Labour counterpart became a doctor. The "no platformers" like Trevor and his successor David Aaronovitch didn't. They went into politics, the media and academia and kept droning on about identity politics and multi-culturalism while the rest of us earned not just our living but - through the tax system - theirs. Their relentless efforts at promoting cultural Marxism have borne vile fruit so that now, he reported in his programme, two thirds of all British students support the NUS's current "no platform" policy, which has gone well beyond anything he and Aaronovitch ever argued for.
 
Trevor spent his whole career in the public sector and rose to be the head of the British "thought police" - the Equalities Commission. He was in that role when I next came across him at the Battle of Ideas conference at London's Barbican Centre about three years ago. He was speaking about how certain ethnic groups (notably black boys) underperform in Britain's schools and I challenged him from the audience. I pointed out that while black boys were at the bottom of the educational rankings, black girls performed better. What kind of racist makes an exception for the females of an ethnic group? I pointed out that, while Pakistani children did little better than black boys, Indian children were the second best performing group. Pakistan was an artificial construct imposed when the Brits granted independence to India. Ethnically, these kids were identical. What kind of racist would distinguish between them? It seemed to me that if teachers were the problem, then they were bloody strange racists. Apart from these other quirks they seemed to favour the Chinese. as their children were easily the highest performing! 
 
To Trevor's credit, he listened politely and laughed at my sarcastic humour even as the aspiring members of the left-liberal ruling elite howled me down. If racism was not the answer to this question, he asked politely, what was? I told him it was a question of parental attitudes informed by culture. I had worked in China where every mother saw education as the highest good. If West Indian and Pakistani women (not to mention working class white ones) wanted their children to do well at school they should make like Tiger Mothers. Teachers, schools and the educational establishment would not stop their children learning if they showed up at school wanting to.
 
From watching his show - which has received damning notices from his fellow-lefties - it almost seemed I had struck a chord. I would certainly like to think so. His contribution was thoughtful and intelligent. He senses that the Left has gone too far and alienated ordinary folk. The depressing parts were his interviews with students - who really do seem to have left the reality-based community - and his experiments with Mancunians ("straight-talking Northerners") who seemed culturally whipped but still craving more of the lash.
 
If you get the chance to watch it, do. It's as good a political thought piece as the biased media is currently likely to produce. The link above will expire soon. 

What is hate crime and does it matter?

Law came into existence for practical purposes. By offering peaceful resolution of disputes, it reduced violence; for example acts of revenge and feuding. By prohibiting force and fraud it facilitated peaceful trading and made the modern world possible. The post-Enlightment West – certainly the Anglo-Saxon Common Law part of it – has therefore usually operated under the practical principle that;

If it is not necessary to make a law, it is necessary NOT to make a law. 

The 20th Century may one day be analysed by historians in terms of its retreat from that principle. In Common-law countries, "judge made law" (we Common Lawyers prefer to think of it, quasi-mystically, as "discovered" by the judges rather than made) still develops incrementally for practical reasons, but many modern statutes in both Civil and Common Law jurisdictions are now essentially didactic in purpose. They set out to change "wicked" minds, not inhibit wicked behaviours. Very often they are designed to appropriate an emotional word (e.g. "hate" or "discrimination" or "racism") and constrain its meaning to fit leftist ideology. Or to invent new words like "islamophobia" or "transphobia" to suit an ideological purpose.

As The Diplomad recently observed,  

Words have meaning, and the left is very good at ever so subtly altering the meaning of words so that over time those words no longer mean what they meant. Words, of course, are the bullets of intellectual debate. If you allow your opponent to select your ammo for you, well, let's just say you are at a disadvantage.

So-called "Hate Crime" is a classic example. Why does it matter what motivates someone who offers you violence? Is your injury worse? Are the consequences greater? Of course not. If you are dead the killer's motives (while analysis of them may help the police to catch him or her) scarcely matter to your loved ones. They certainly won't care whether the killer's reason was logical or not. If you are injured it doesn't matter to you either. As folk-singer Tom Paxton used to joke about his military training in the use of the bayonet, 

Oh no, here comes someone with a bayonet! What'll I do if he yells at me?!

The purpose of "hate crime" is to promote the political view that the life and safety of protected group x, y or z is more valuable than that of group a. In one of those dog-chasing-its-own tail contradictions that only leftist "intellectuals" can truly enjoy it is (by their own warped logic, which I deny) hate speech against group a — the group it implies is comprised of "haters" unworthy of the law’s fullest protection. 

Let's say my gay pal and I meet some anti-social gentry on our way home from the pub. They call him "queer" and me "fat". Both statements are meant to be hurtful and both are accurate. Then they knife us and we die. Or maybe they call him queer and say nothing to me. Maybe they just kill me because I am a witness. Am I less dead? Is my murder less heinous? Of course not. In the classic Age of Reason formulation all humans are equal before the law. The very idea of "gay rights" is offensive in those terms, because one only needs to be human to have equal rights. No other attribute is required. It's perfectly reasonable, if a society discriminates legally against a type to eliminate that error. As chairman of my University's Conservative Association in the 1970s I led my colleagues to take part in a "gay rights" march calling for the remaining crimes pertaining to homosexuality to be repealed in Scotland and Northern Ireland. We were protesting, very rationally, a shortfall in legal rights for homosexuals.  But it's the very same error we opposed to go on from that to demand gays acquire greater rights.

The law in Western social democracies now differs from that rational, even commonsensical, view. My gay chum's murder is a hate crime and more serious than mine. If he were black, brown or yellow, the same. And what if they are themselves gay or black and kill him for fraternising with me? Is it hate crime then? Oddly, no. That, in modern left-wing thinking, is just karma.

Hate crime is a legal concept born of the Marxist social “sciences” (sneer quotation marks entirely deliberate). Like all the social “sciences” it is designed to create contradictions in society that can only be resolved by deploying state violence to raise funds with which to employ social “scientists” in unproductive jobs with fat pensions. This rot should have been stopped decades ago. No lives have been saved by it. Some may have been lost. Certainly the affection for groups thus "protected" has not increased. The people who promoted the concept however have achieved their sinister goals. They have dubious statistical evidence that hatred is (a) endemic in the majority population and (b) rising as they constantly tweak the definition to that end.

In reality, the purpose of the “hate crime” concept is to generate hate. Committing such a "crime" is pointless to an actual bigot. If you are a bigot with power, you will silently exercise it in line with your bigotry. If you are a bigot without power, you don't matter. Such actions benefit instead the class of "victims", whose elevated legal status it justifies and the class of government-employed busybodies and academic social "scientists", whose parasitical existence it supports. Which accounts for the phenomenon of "fake hate crime".

I strongly suspect on the basis of Cui bono? that much "hate crime" is of this type. The Left has a supply-and-demand problem with bigotry: there isn’t enough to go around to support their world view  – and the "equalities" industry on which so many of them fruitlessly live. Given that they claim that US college campuses are more rife with rapes than war zones, they make those up too. "The Patriarchy" is the most widespread conspiracy theory in the world and as laughable as Icke's lizards. As a former partner in a City of London law firm I think, if it existed, I would have been invited to the meetings.

As socialism itself is hate-driven ideology (the National variety based on race hate and the International variety on class hate) perhaps it's not surprising that the Left promotes the concept so ferociously. As I noticed in decades of practice as a commercial lawyer, the wrongs people most fear are the ones they are themselves most likely to visit on others. The violent conduct of the "Love Trumps Hate" protestors across the United States at the moment suggests that it's still best to characterise people by their actions, not their words. If the current insurrection against political correctness in the West achieves nothing else, let's hope it makes the law once more reflect that simple truth.