THE LAST DITCH

Living peacefully under a hostile regime

Back in the ‘90s, when I lived with my family in Warsaw, we had a lovely young babysitter who took care of the then very young Misses Paine. We got to know her well as she also came on family holidays with us. One evening when she came over she had clearly been crying and we asked what was the matter. Her history teacher had that day been reviewing recent history under the new curriculum mandated by the country’s first democratic government since the fall of the Communist Party. When she got home from school she had asked her father, a lecturer at Warsaw University, if he had been a member of the Party and had rebuked him when he admitted he had. 

Her tears were not of disappointment but of remorse. Her dad had patiently explained to her the realities of life under a regime he had never dared to hope would change as it did. As far as he could tell, Poland would be Communist forever. He had to take care of his family as best he could in the actual circumstances in which they lived and advancement in his career required he be a party member. To refuse the invitation to join might have worse consequences than not being promoted. He had wept at the earnest teenage contempt of someone he had been trying to protect and — to her eternal credit — she had been distressed at having hurt him  

Were it not for the happy coincidence of Reagan and Thatcher’s terms in office overlapping as they did, he would have been right in his assessment of democracy’s chances in the East. For all its pomposity about its values, the West had mostly appeased the Soviets. Its academics were traitors almost to a man and its leftist politicians yearned for their comrades to get it right and prove socialism actually worked. I am told by one who researched there for a Masters thesis on Politics that the joint archives of the British Communist and Labour Parties in Manchester document the role of “Moscow Gold” in our politics. 

The nearer the Western democracy to the Iron Curtain, the more inclined it had been to kiss the Kremlin’s nether regions – as witness the shameful Östpolitik of West Germany, initiated by Socialists quietly sympathetic to the USSR. There were probably more true believers in Socialism in the West than the East. Years later my Russian teacher in Moscow would laugh at my stupidity when she learned I had been one of them.  “Didn’t you know what was happening here?” she asked. Told that I’d dismissed all reports as capitalist lies, she said scornfully “I can’t believe you actually fell for their bullshit. No one here did.”  

I am beginning to understand what it must have been like for my babysitter’s dad. Don’t get me wrong. I know full well that I am lucky to be a free born citizen of an ancient democracy. I’m also financially independent in retirement and don’t need to worry what HR or Marketing make of my utterances any more. Even when I did worry, I never checked my tongue before holding forth. I just sheltered behind my easily penetrated nom de blog when putting my views in writing. I don’t even need to do that anymore and links in the sidebar will take you to pages with my real name but there are more of you now who know me as Tom.

So I must not overstate my case. While I was horrified to find on returning to England after 20 years in the post-communist world that our police now patrolled the internet for “wrongthink” and that perfectly respectable concerns about, say, immigration and its perceived threats to local culture were often characterised as “hate speech”, the consequences of wrong speak are still (mostly) more social than criminal. I need not yet fear the deadly knock on my door in the night.

Our equivalents of the Saudi Arabian Mutaween are not the Metropolitan Police in London, but self-appointed brown shirts of the Guardian, Left-Establishment point of view; posh leftist ladies and their cuck husbands telling hostesses that they must never invite that dreadful “Nazi” again if they expect to move in polite society. Or, damn their traitorous eyes, marketing sorts at Gillette or Facebook peddling Marxian lies to set class against class, race against race, sex against sex, young against old and Muslims (God help them) against everyone  

Yet I am beginning to check my tongue — and to despise myself for it. I am ashamed of never defending that misguided but essentially decent and well meaning young chap Tommy Robinson, for example — even when he is occasionally as clearly in the right as on it. My views are more sophisticated than his and far far more liberal in the true meaning of that abused word. He has associated with bad people (though no worse than the violent totalitarian leftists of my youth) and has made (and still makes) political, legal and moral errors. But when he is wronged I should have the balls to speak up for him. And I don’t. Yes, he’s closer to being a “fascist” than I am, but not nearly as close as those leftists screeching for his blood.

He’s a wrongheaded but good natured working class bloke of the type I grew up with. He holds opinions shared by most of the men who fought real Fascism and he is trying in his often clumsy way to preserve what they fought for. He sometimes deserves help that it seems I am too afraid of the West London Mutaween to give. Goodness knows how many of my less independent fellow Brits are biting their tongues and toeing the Party line just as my babysitter’s dad once did  

I have a beautiful life and I am grateful for it. I say and do pretty much as I please and I know I am lucky. Britain is still a long way from the horrors of the USSR and Warsaw Pact days and I don’t want to be a libertarian analogue of those Corbynites screeching “Nazi” by screeching “Communist” at them. Name calling entrenches differences. It never changes minds. The sensible, decent, intelligent people from both sides of our various divides are at some point going to have to talk. While at my age I can’t expect to be at that table I would like at least not to be one of the fanatics raging outside their windows and distracting them from their dirty, but necessary, work.

She works for me, in theory

Gaza Border Violence: 15 May 2018: House of Commons debates - TheyWorkForYou.

People storm a fence in order to cross a border and attack the locals, as they have frequently done before. They have been warned that if they enter the no man's land before the fence, they will be shot. They do. And they are. They care so little for their children that they bring them along to be shot to gain sympathy for their cause.

 

The IDF does not play silly games, because it cannot afford to. It defends Israel; a nation that, since it was founded, has been under permanent attack by undemocratic barbarians who hate it and hate Western civilisation as a whole.

 

Meanwhile, in the safety of Westminster, the Marxist muslim sociology lecturer from a third rate university who "works for me" as my Member of Parliament is calling on the British Government to recognise the genocidal terrorist group instigating the attack as a legitimate government. 

 

She may work for me, but she is not on my side. She is not on our country's side. She is not on the side of Western Civilisation or of human decency. That comes as no surprise to me as one of her constituents, but it's a great disappointment to see the Government's mealy-mouthed response. 

 

Just what is Conservative about this government, precisely?

What is it about the Jews?

I never encountered anti-semitism until I went to work in Poland in 1992. I was a partner in a Jewish law firm, by which I mean it had been founded by Jewish lawyers and most of the partners were Jewish. I don't remember considering the matter when deciding to apply for a job and it didn't occur to me that it might feature in their decision to hire me. Clearly, it didn't as they didn't even ask.  My new boss sent his secretary to my office on my first day at work to ask if I would be free for a meeting on a certain date. I remember thinking that it was a dumb question as I had just arrived and my diary was empty. I went through the motions of checking and had my pen poised to write something in when she said, "No, that's fine. He'll get back to you." He didn't. When I mentioned to a Jewish colleague that I thought it was a puzzling episode he laughed and said "That's a holy day. He was checking." Even then it didn't occur to me that my faith, or lack of it, might affect my future career. It didn't. Within two years they offered me a partnership.

So I was surprised when a colleague in Warsaw told me that the general counsel of a Polish client kept asking him whether I was Jewish or not. "Why does he ask?" I said and my colleague told me that the guy was something of a Catholic Nationalist anti-semite and was probably unhappy that his company had hired us. "What shall I tell him?" he asked me and I said he should say he didn't know. "Let him wonder", I said. "Let any assholes to whom it matters wonder and if it matters enough for them not to hire us then screw them!"

Years later, I was invited, by a Jewish friend who had project managed the restoration, to the re-opening of a synagogue in Oświęcim (better known to the world by the name, Auschwitz, that it bore during its darkest days under German occupation). For the first time in my life I was wearing a yarmulke, handed to me by the Chief Rabbi of Poland, whose daughter was in the same class at school as Miss P the Elder. The event attracted international coverage and I apparently appeared on the television news as, at two metres / 6' 7" tall, I towered above the crowd. When I got to the office in Warsaw the next day, the colleague who had asked what to say to our anti-semitic client during my first month in Poland laughed. He said this had finally answered the question and that the office was buzzing. I was the office managing partner by this time and was rather shocked by the idea that there might be anti-semites in our own ranks. So I made a point of leaving my yarmulke on my desk as a kind of talisman to scare them away.

It was about this point that I came up with one of my jokes to use at Warsaw parties. "How does a Jew become Polish?" it went. "He wins the Nobel Prize." That's unfair to most modern, reasonable Poles, you understand, but satirises a tendency even for them to distinguish "Jews" from "Poles" when they mean to distinguish Jewish from Catholic Poles. If you ever want to wind up a less reasonable Pole, you might try mentioning the arguably Jewish heritage of their "Shakespeare", Adam Mickiewicz. How hard they defend him from such a "slur" is a jolly good litmus test of their anti-semitism.

I don't really get racism. I never did. It's fairly obvious that we are all Homo sapiens and that evolution has simply varied our skin tones to adapt to the intensity of the sunlight where our ancestors lived and ensure us paler people get our Vitamin D. Who could possibly care about that? Racism based on skin colour, however, at least addresses visible difference. It doesn't make sense but it's a stupidity the origins of which can at least be understood. Jews on the other hand are indistinguishable unless (as in the case of some Orthodox) they make a point of standing out. The one moment when I understood how anti-semitism might arise, occurred when I was celebrating a deal-closing in NYC at the offices of a famous Jewish real estate guy. We were drinking champagne out of paper cups and when I asked why they were cheaping-out on glassware I was told that the boss couldn't drink from a vessel that might previously have been used by a goy. That didn't make me anti-semitic you understand, but it did make me think "... these guys could use some PR".

Polish friends patiently explained to me, during various conversations over my decade+ living in their country, that Christianity, and specifically Catholicism, had created anti-semitism in Europe. I remember a colleague who had grown up in a backwards rural area of the country telling me that his own Catholic priest had ranted from the pulpit about "the killers of Christ". "But the Holocaust happened here!" I exclaimed, shocked, "... how could a post-war priest still be an anti-semite when the Church has denounced the idea?" He couldn't explain it and I still don't get it. Ideas persist despite evidence and experience to a very shocking extent. As witness the young Poles who are Social Justice Warriors today when their parents were inoculated against leftism by growing up amid its terrible consequences and their grandparents are mostly still there to tell them precisely what socialism was like. "Clogs to clogs in three generations" as Sir Keith Joseph told a young me when I said I was bothered by the idea of inherited wealth. "The hog cycle" as economists call it, when people fail to remember history.

So if a warped interpretation of Christianity is what gave us anti-semitism in Europe and if an accurate interpretation of the teachings of Mohammed is what brought it back by way of Muslim immigration, how come such a mind-bogglingly stupid idea is now most evident on the Left of British politics rather than on the Right? Marxists oblivious to the ethnicity of Marx and Trotsky? Atheists informed by religious medievalism, for goodness sake?

"But it's not about Judaism", they say, "it's about the State of Israel". The wrongs of the Holocaust, say those Momentum-ites who don't deny it, don't justify the misconduct of modern Jews in the Middle East. Fair enough. I am a supporter of Israel, for the good reason that it's the only democracy in the region and that its Arab citizens have the vote and equal civil rights. It's a tolerant place where dissent is permitted, gays are not thrown off roofs and apostasy (from any religion) is not a criminal offence. That kind of liberalism is rather unusual in the Middle East, to put it mildly. I also support Israel because of the thought experiment posed by one of my Israeli friends, an eminent lawyer who is also, as it happens, on the Left. "Disarm Israel's enemies" he said, "and you will have peace. Disarm Israel and you will have genocide." A cursory read of the Hamas Charter or a few minutes spent watching videos published by MEMRI suggests he is right. Nonetheless I would not suggest that Israel never does wrong. Nor, obviously, would I seek to prevent it from being criticised. 

How then to distinguish between being anti-Israel and anti-semitic? They clearly have the potential to be two different things, even if they do often seem to coincide in the same people. One of the wisest chaps I know (sadly not personally) Rabbi Lord Jonathan Sacks explained it like this. 

Not liking Jews is not antisemitism. We all have people we don’t like. That’s OK; that’s human; it isn’t dangerous. Second, criticizing Israel is not antisemitism. I was recently talking to some schoolchildren and they asked me: is criticizing Israel antisemitism? I said No and I explained the difference. I asked them: Do you believe you have a right to criticize the British government? They all put up their hands. Then I asked, Which of you believes that Britain has no right to exist? No one put up their hands. Now you know the difference, I said, and they all did.

The speech to the European Parliament in which he told that story can be viewed in full here.

Pace the good rabbi, if anti-semitism was "only about Jews" it would still matter.  Jews matter not because they are Jews, but because they are human. No different qualification is required. That anyone thinks a better qualification than being a human is required to enjoy particular human rights is precisely what is wrong with our society today. Every time someone speaks of "Gay Rights" or "Women's Rights" or "Black Rights" or "Muslim Rights" or uses the phrase "hate crimes" I am immediately on my guard. Such people are more than likely to be a threat to human rights in general.

Damn it, how often does this need to be said before tribalists stop blathering? The whole point of the post-Enlightenment West is that every individual matters, regardless of who they are. Not just anti-semitism but tribalism in general is the virus that, as Rabbi Sacks says, keeps mutating. The only valid reason to regard an individual as better or worse is, as Dr King famously said (but as the Left seems to have forgotten) "the content of his character." The only valid reason to treat an individual differently before the law is his or her conduct. Amen to that. 

The poison in our civilisation's veins

Sympathy for the underdog is one of the most agreeable Anglosphere traits. I am prone to it myself; instinctively cheering on West Bromwich Albion or Stoke City against the likes of Manchester United. Fans of the Red Devils will bitterly tell you of the phenomenon known as "ABU" - Anyone But United, which is the same trait viewed from their perspective. It's logical then that we Brits should empathise with the downtrodden and – depending on our analysis of how they came to be underfoot – seek to right their perceived wrongs. 

Humans have always been too quick to analyse their problems in terms of perceived malice from "the other". For example, I grew up in t'North in a heady atmosphere of victimhood. There were plenty of logical reasons for the relative poverty of our post-industrial towns and cities. Many of them would simply never be built in modern circumstances. They are there for long-gone reasons but their communities, bound together by tribal loyalties, cling to them with ferocious sentimentality. It would amuse their ancestors who left rural poverty all over our islands during the Industrial Revolution to flock to opportunities in dark, Satanic mills. To seek betterment elsewhere, as their ancestors did and as I could not wait to do, is perceived as defecting to the enemy. Better to live on, more or less supported (as their plucky ancestors never were) by a Welfare State that subsidises such wilful victimhood.

Even after I had left, it took me years to shake off those ideas. At University my law tutors urged me to apply to the major London firms but I declined, having grown up with the ridiculous but unchallenged view that our capital city was a nest of predators living idly on the sweat of honest working folk. The flip-side ABU-equivalent is the way that London football fans sneer-chant at provincial supporters "We pay your benefits". Now that I live in "that London" I have also heard Londoners claim victim-status themselves, bemoaning the high cost of living (particularly housing) and claiming that the capital is the only city on these islands to make a positive net contribution to HM Treasury. 

Humans are tribal. If a language is really old, like Chinese or the tongues of the Native American tribes, the word for ones own people is "human" and the words for other peoples are derogatory – "foreign devil" or the like. The names we use for the Plains Indian tribes are given by their enemies because their own names would all translate to the same word. More recently, even "Wales" and "Welsh", the English names for the place I was born and the people among whom I was raised, are from the Anglo-Saxon for "foreigner". I would argue that where things have begun to go wrong in the West is that tribalism and victimhood have converged and an identity arms race encouraged by the anti-discrimination lobby has set all the "tribes" against  each other.

This, I would suggest, is what the present furore about anti-Semitism in the Labour Party, the scandal about statutory rapes in Telford, the murder of an elderly Jewish lady in Paris, the emergence of the Alt-Right, Black Lives Matter and AntiFa have in common. In their game of "victimhood trumps" various would-be underdogs have both strengthened their own tribal bonds and awoken the tribalism of others.

It's dangerous to enjoy the sight of the Labour Party – home of cynical grievance-mongers for decades – hoist by its own petard over anti-Semitism. It's perilous to succumb to anger over the way that Leftist political correctness has thrown thousands of white girls in Telford or Rotherham to the wolves for fear of the juju word "Racist".  Lives are being lost (and many more lives degraded) in the United States as the uncontroversial assertions that "Black Lives Matter" and "All lives matter" are used as tribal battle cries. The Alt-Right's so-called "fascism" would evoke snorts of derision from history's real Fascists, as it amounts to White people lamely joining the destructive game of identity politics.

When growing up in Wales I once told a fanatical Welsh Nationalist that if he really had nothing better to be proud of than his ethnic roots, he should  take up macramé so as to have an actual skill to take pride in. I felt free to mock his parochial obsessions because I could never imagine him presenting a threat but that kind of thing is more dangerous now. At one of my first partners meetings at a law firm in London where most of my partners were Jewish, I was surprised when one said we had no chance of winning a bid for some work because of anti-semitism. I told him, truthfully, that I had never heard an anti-semitic remark in my life and doubted the thought would even cross the potential client's mind.

That anti-semitism is back in Britain, as it clearly now is, is due to the Labour Party's attempts to use identity politics to build its own base. Rejecting (or rather rejected by) its traditional base, Labour has sought to put together a coalition of victims, including – though socially and economically there is no more "conservative" group around – British Muslims. To do so it has become uniformly pro-"Palestinian" and anti-Israel and thus attracted into its midst many members reared with a hatred of Jews as unchallenged as my early hatred of "the South".

I reject the Alt-Right because fighting fire with fire just doesn't work. The answer to the poisonous ideas of identity politics is not to join in. It's to reject them for what they are– inimical to the best values of Western Civilisation. Our highest value is the Rule of Law – a much misunderstood phrase, particularly on the Continent where it's often used to mean "shut up and do as you are told or we'll set the police on you". The best way to explain it is in the resonant phrase – "Be you never so high, the Law is above you".  Your social status, your ethnicity, your family background, your education, your political power and your wealth are all irrelevant to the Law, in the august presence of which we are all (as we are not in any other context) equal. When you say your favourite class of "victim" deserves special protection from the Law, you are shattering the only important equality – the one on which our civilisation is built. We in the West have done that repeatedly and with the terrible consequences that are now emerging as we have sought to signal our virtue by "protecting" various underdogs. 

The Labour Party will not extricate itself from its present mess by re-ordering the hierarchy of victim-groups. I hope and believe that was not what the British Jews protesting yesterday were asking for. Nor by classifying her murder as an anti-Semitic hate crime will we bring back to life the murdered Parisienne or protect future such victims. We can all only emerge from this destructive and hateful shambles by restoring equality before the law and abandoning the damaging notions of identity politics in general and "hate crime" in particular.

Human progress is driven by free competition of ideas. It is hindered by the sort of tribalism that means you must know someones race, ethnicity, sexual orientation or gender before you can evaluate the credibility of their ideas, their rights to express them or the correct punishment for someone who hurts them.

Of “The Year Reheated” and my blood running cold

davidthompson: The Year Reheated.

I used to read David Thompson‘s blog back in the day when blogging was the future. You remember, that time before Twitter admitted the ADD types, the narcissists, the shriekingly thoughtless conformists and (thank goodness) the occasional pithy wit to the online conversation. I found my way back there this morning thanks to a Facebook link from another legend of those days, The Devil. 

 

The post will make you laugh or cry depending upon  your predisposition to optimism or pessimism.  My first reaction was to laugh. Then I pondered the idiocies of my own student days. We thought we had trounced the authoritarian leftists of the “no platform for fascists and racists” campaign with our support for free speech. But then we went off into the real world to generate wealth and they stayed in the fact-free fairyland of academia and the public sector. Yet  they won because here we are thirty years later with their regime of “hate crimes” and “political correctness”. Here we are with a police force that openly states it will not investigate real crimes against us and our property but WILL show up mob-handed to arrest dissident tweeters. 

 

The great challenge of our age is to purge academia and the state of the enemies of Western thought. Alas that’s not funny at all.

Of Left and Right, Reason and Faith

 

Left and Right are not useful labels any more, if they ever were. They don't even mean the same things everywhere. I am “right wing” (I would just say right) when it comes to economics but a liberal in social respects. For example I literally do not care who does what to whom sexually as long as everyone involved is a consenting adult and I am left out of it unless I choose otherwise.

 

I would have tried to dissuade a partner from aborting our child had the case arisen. If she’d insisted I doubt I would have ever been able to get over it — or stay with her. Yet to avoid criminalising women and / or driving them into the hands of backstreet charlatans, I would not legislate on the subject. I would leave it to their consciences. In my heart I am pro life. In my head I accept a woman's right to choose. Am I left or right? No answer to that question will inform our discussion so why ask it? 

 

On Continental Europe and in America there is a "religious right". I have no truck with that. Many Continental friends quite wrongly think themselves leftists because neither do they. Their calling themselves leftists tells us nothing useful about them. 

 

I am a reluctant atheist who would love there to be a just God. If there is I am damn sure He has all necessary tools at His disposal to smite or forgive sinners as He sees fit. It's a blasphemous insult to offer Him the puny help of Parliament, Congress, National Assembly, Duma, Sejm or Bundestag. He would find it hilarious I suspect. But then if He’s not laughing at His various churches generally, He’s not the superior Being of my imaginings. 

 

A legal system to my taste would therefore have literally nothing to say about marriage, abortion or sexuality in general. If it's a sin, brother and sister, the Lord will deal with it. All we can do is try to follow His will and hope He understands our choices. Dear fellow atheists, you should have enough principle in you to allow believers to follow their Lord as best they can without interference from a state many of you are currently urging on like a bully's lickspittles.  

 

For religious and non religious alike marriage is principally an agreement between adults as to how to live together and raise children. Nothing could be more private and so it should be left to them. If they're religious then their God will be the third party to their agreement. He needs neither legislator to set the terms nor lawyer to litigate them. The law need only specify the minimum responsibility of parents to the children born into the contract without their consent. Everyone but the child is — after all — a volunteer. 

 

In truth I think very few things are the legitimate business of the state. That's lucky because the state is a flawed human institution almost inevitably staffed by the least appropriate people — the ones attracted to lording it over their fellow humans while living at their expense. A drooling idiot is likely more often to do the right thing than a government agent. 

 

I express it colourfully but in essence that used also to be the stance of the Conservative Party in Britain. Back in my student politician canvassing days I remember a Tory MP, when asked whose permission a constituent should ask to fell a tree in his garden, replying "It's your bloody land you fool. Do as you damn well please". The question itself was in his view the pathetic weakness of a submissive serf. 

 

By those robust yeoman standards the party led by Mrs May is not worthy of its name. Few Conservative Parties in the West now are. If you think tax avoidance “costs” Society, then you believe all wealth belongs in truth to the State and the individual is just its creature. If you think it’s a good idea to take money by force from those (based on past performance) most likely to generate more wealth and give it to those (ditto) least likely then you are a Socialist — an adherent of the most comprehensively tested and unquestionably failed idea in human history — wherever you place your X on Election Day. That goes for you, Prime Minister. 

Dangerous driving by a transvestite

Life is tough at the bottom of the equality heap | The Spectator.

I am catching up on last week's magazines as I was away on my road trip when they were delivered. I only just got to the linked article in The Spectator. The first anecdote in Melissa Kite's "Real Life" column last week sums up post-modern identity politics. An offence committed against a member of a protected minority has long been a greater crime in law. Now here is someone arguing (though Parliament has not yet blessed the notion) that an offence committed by one is a lesser, or at least that protected minority tears and feelings are an adequate defence.

 

In case you have used up your three free online articles in the Speccie, here are the key paragraphs

A friend of mine was walking her dogs at the same beauty spot I walk my spaniels, when a car screeched into the car park sending children scurrying for their lives. My friend ran up and knocked on the window and the window was wound down to reveal a man in a dress and blond wig. My friend said, ‘What are you doing? You could have killed a child. Slow down!’ And the man replied, ‘But I’m a transvestite.’

 

My friend tried to pursue the issue, pointing out that, be that as it may, he couldn’t speed or run over children. But he countered that suggestion by bursting into tears. And at that point she had no choice. She had to desist. Her argument was defunct. She was intellectually, morally and politically beaten. The speeding transvestite had upheld his right to drive in the manner he felt most expressed him, given the cultural and societal stresses he was under. He was validated. He was beautiful in every single way. Words would not bring him down. Certainly, no farmer’s wife in wellies was going to bring him down today. And so on.

The creepiest part of the story is how the lady challenging the miscreant backed off when the "defence" was offered. I think there is no escaping that we "normies" are as much to blame for the bizarre situation we now find ourselves in because we have consistently lacked the courage to "face the fire" when Liberty's and Reason's enemies try it on. Why did she not just say "Your sexual confusion has nothing to do with your duty to drive with care"? Her reaction should surely have been no different than if he had said "but my eyes are blue".

 

Of course the real question is how the boys in blue would have read the situation had they been there. Sadly I think we know. 

Of happiness and hope

I am in the middle of what seems to be a month long celebration of my 60th birthday. I am jollier than I would have expected, having eyed this approaching milestone with dread. Of course I SHOULD be jolly. I am a privileged Westerner, living a life he never dreamed with a loving family and affectionate friends. But I have political reasons too.

The fall of the Berlin Wall was the key political event of my life. Like most of us, I had never dared to hope Communism would fail in such a clear and comprehensive fashion. I moved to Eastern Europe in 1992 and, as a specialist lawyer, helped my real estate clients build on its ruins. The transformation we helped the people of the region achieve was spectacular. If we compare living standards in Poland when I moved there in 1992 with today only a fool or knave could deny the powerful virtues of capitalism. The transformation is greater than even an enthusiastic free marketeer like me would have predicted. 

I lived in that optimistic environment for twenty years - never really understanding how naive Fukyama's analysis of "the end of history" had been. Back in the West, however, our Marxist academics regrouped. They began to focus even more on "cultural Marxism"; on fomenting other social conflicts to create a perceived need for a controlling elite at the helm of a powerful state. I firmly believe that such a state has always been their one true goal. It enables them to live high on the hog in the parasitical, hypocritical idleness that Marx himself achieved as he sponged off his naive bourgeois friend Engels, rogered his servant girl and bilked his creditors. All else has always been bullshit.

I gradually realised that the true outcome of the Cold War might be as this cartoon cleverly presents it. Out of that dark realisation this blog was born. Essentially a solution-oriented, problem-solving, optimistic person, I told myself it was better to light a candle than curse the darkness and spent a serious chunk of my life arguing whenever I could against our fifth columnists in academia. In the last year, the academic Berlin Wall has begun to crumble too. I wish I could claim that we had won the political argument but I think something far more fundamental is going on. There is a shift as profound as when the Labour Party replaced the Liberal Party in mainstream British politics and King Edward VII told his mother that "we are all socialists now". 

I suspect the Left's first real strategic error was its bizarre embrace of Islam. You don't need a degree in politics to notice that Muslims are socially-conservative, anti-feminist to the point of misogyny and - in the cultural Marxist jargon - "homophobic". Leftists in academia, contemptuously ignorant of religion, seemed to view them as just more poor immigrants to vote reliably for the continual expansion of the state. They arrogantly bent their own logic to welcome a clearly anti-progressive force into their ranks. The error might not have been obvious in their ivory towers, but it was pretty clear on the streets of Luton and Bradford. The credibility of leftist academics began to crumble. 

Other errors too numerous to mention followed as the academic bubble drifted further from reality. Most decent, practical people could not be bothered (who has the time if you have actual work to do?) to contest their ideas, but the perception grew that - however many black friends you had - you were going to be called racist. That however much you loved your mum and treated your lady friends with respect, you were sexist. That however little you gave a damn about what your homosexual friends and colleagues got up to in private that you were homophobic. And that pointing out the threat Muslim immigrants presented to Western values made you islamophobic. It became clear that the names you were called were just part of an academic game. They had nothing to do with truth.

As the fifth column's influence intruded even into popular culture, people who lived in the real Coronation Streets and Albert Squares noticed that their on-screen equivalents were becoming preachy purveyors of condescending agitprop. I had long stopped watching the BBC's news and current affairs output because I could not stand the primary school teacher tone it adopted. The same tone was now to be found from Emmerdale to Gallifrey. 

Just when I thought we were all going to drown in cultural Marxist condescension however, the dam broke. Despite being told precisely what to think by an united elite singing the same, well-rehearsed tune and utterly confident of success, the British people found their voice. On the day of the Brexit referendum they raised their traditional battle cry of "bollocks to the lot of you!" Even better than that moment has been the torrent of condescension that has followed, laying bare the contempt in which our would-be masters hold us. Cheated of the cushy "jobs" and lavish funding for policy-based evidence making "research" the EU had provided, they could not conceal their impotent rage. It has been delicious.

As has the aftermath of the election of President Trump in the USA where similar forces are at play. I have concerns about the current POTUS's grasp of economics and wouldn't like him hanging around my daughters (but ditto JFK and Bill Clinton and we all survived them). Trump is no libertarian and is politically as far from me as Clinton. However he seems strong on the defence of the West and - even better - has made noises about defunding academia. If he achieves the latter he may, for all his vulgarity, prove to be the King Jan III Sobieski of our day. 

Even more encouragingly, just as when I was at university in the Seventies, the key voices in public discourse are not now from the Left. Rather they are such delightful people as the dangerous faggot, Milo Yiannopoulos, the factual feminist Christina Hoff Sommers and my current favourite, the softly spoken Canadian Professor Jordan Peterson. The ever more authoritarian attempts to suppress dissent in academia have put feminist icon Germaine Greer on the "no platform" list and made apparent to even a casual observer how dangerously far political correctness has gone and just how sneeringly arrogant and condescendingly  authoritarian its proponents are.

So I am politically happy not because anyone I approve of holds political office anywhere, but because I have hope for the future. The ideologues who failed in their overt parasitism in Eastern Europe and China are failing in their covert version in the West and for the same reason. Their ideas conflict with reality.

The chess game in the cartoon is not over yet. I shall be following the next moves with gleeful anticipation.

Has Political Correctness Gone Mad?

Has Political Correctness Gone Mad? - On Demand - All 4.

I watched Trevor Philips' programme with interest. He became President of the National Union of Students just as I was leaving student politics for the real world - back in the 1970s. He was a familiar presence at the NUS conferences I attended in the years before he was elected to that job.

 

Conservatism was generating all the new ideas at that heady time so Trevor and his comrades of the Broad Left (the Labour / Communist Alliance in "power" at the NUS) seemed like dinosaurs. Their policy of "No platform for fascists and racists" for example was simply not supported by sane students. I don't recall ever falling out with my Labour counterpart at university (where I was chairman of the Conservatives) on issues of free speech. As I recall it, he thought "no platform" was daft too. But the sane students went off into the real world. I became a lawyer and my Labour counterpart became a doctor. The "no platformers" like Trevor and his successor David Aaronovitch didn't. They went into politics, the media and academia and kept droning on about identity politics and multi-culturalism while the rest of us earned not just our living but - through the tax system - theirs. Their relentless efforts at promoting cultural Marxism have borne vile fruit so that now, he reported in his programme, two thirds of all British students support the NUS's current "no platform" policy, which has gone well beyond anything he and Aaronovitch ever argued for.

 

Trevor spent his whole career in the public sector and rose to be the head of the British "thought police" - the Equalities Commission. He was in that role when I next came across him at the Battle of Ideas conference at London's Barbican Centre about three years ago. He was speaking about how certain ethnic groups (notably black boys) underperform in Britain's schools and I challenged him from the audience. I pointed out that while black boys were at the bottom of the educational rankings, black girls performed better. What kind of racist makes an exception for the females of an ethnic group? I pointed out that, while Pakistani children did little better than black boys, Indian children were the second best performing group. Pakistan was an artificial construct imposed when the Brits granted independence to India. Ethnically, these kids were identical. What kind of racist would distinguish between them? It seemed to me that if teachers were the problem, then they were bloody strange racists. Apart from these other quirks they seemed to favour the Chinese. as their children were easily the highest performing! 

 

To Trevor's credit, he listened politely and laughed at my sarcastic humour even as the aspiring members of the left-liberal ruling elite howled me down. If racism was not the answer to this question, he asked politely, what was? I told him it was a question of parental attitudes informed by culture. I had worked in China where every mother saw education as the highest good. If West Indian and Pakistani women (not to mention working class white ones) wanted their children to do well at school they should make like Tiger Mothers. Teachers, schools and the educational establishment would not stop their children learning if they showed up at school wanting to.

 

From watching his show - which has received damning notices from his fellow-lefties - it almost seemed I had struck a chord. I would certainly like to think so. His contribution was thoughtful and intelligent. He senses that the Left has gone too far and alienated ordinary folk. The depressing parts were his interviews with students - who really do seem to have left the reality-based community - and his experiments with Mancunians ("straight-talking Northerners") who seemed culturally whipped but still craving more of the lash.

 

If you get the chance to watch it, do. It's as good a political thought piece as the biased media is currently likely to produce. The link above will expire soon. 

What is hate crime and does it matter?

Law came into existence for practical purposes. By offering peaceful resolution of disputes, it reduced violence; for example acts of revenge and feuding. By prohibiting force and fraud it facilitated peaceful trading and made the modern world possible. The post-Enlightment West – certainly the Anglo-Saxon Common Law part of it – has therefore usually operated under the practical principle that;

If it is not necessary to make a law, it is necessary NOT to make a law. 

The 20th Century may one day be analysed by historians in terms of its retreat from that principle. In Common-law countries, "judge made law" (we Common Lawyers prefer to think of it, quasi-mystically, as "discovered" by the judges rather than made) still develops incrementally for practical reasons, but many modern statutes in both Civil and Common Law jurisdictions are now essentially didactic in purpose. They set out to change "wicked" minds, not inhibit wicked behaviours. Very often they are designed to appropriate an emotional word (e.g. "hate" or "discrimination" or "racism") and constrain its meaning to fit leftist ideology. Or to invent new words like "islamophobia" or "transphobia" to suit an ideological purpose.

As The Diplomad recently observed,  

Words have meaning, and the left is very good at ever so subtly altering the meaning of words so that over time those words no longer mean what they meant. Words, of course, are the bullets of intellectual debate. If you allow your opponent to select your ammo for you, well, let's just say you are at a disadvantage.

So-called "Hate Crime" is a classic example. Why does it matter what motivates someone who offers you violence? Is your injury worse? Are the consequences greater? Of course not. If you are dead the killer's motives (while analysis of them may help the police to catch him or her) scarcely matter to your loved ones. They certainly won't care whether the killer's reason was logical or not. If you are injured it doesn't matter to you either. As folk-singer Tom Paxton used to joke about his military training in the use of the bayonet, 

Oh no, here comes someone with a bayonet! What'll I do if he yells at me?!

The purpose of "hate crime" is to promote the political view that the life and safety of protected group x, y or z is more valuable than that of group a. In one of those dog-chasing-its-own tail contradictions that only leftist "intellectuals" can truly enjoy it is (by their own warped logic, which I deny) hate speech against group a — the group it implies is comprised of "haters" unworthy of the law’s fullest protection. 

Let's say my gay pal and I meet some anti-social gentry on our way home from the pub. They call him "queer" and me "fat". Both statements are meant to be hurtful and both are accurate. Then they knife us and we die. Or maybe they call him queer and say nothing to me. Maybe they just kill me because I am a witness. Am I less dead? Is my murder less heinous? Of course not. In the classic Age of Reason formulation all humans are equal before the law. The very idea of "gay rights" is offensive in those terms, because one only needs to be human to have equal rights. No other attribute is required. It's perfectly reasonable, if a society discriminates legally against a type to eliminate that error. As chairman of my University's Conservative Association in the 1970s I led my colleagues to take part in a "gay rights" march calling for the remaining crimes pertaining to homosexuality to be repealed in Scotland and Northern Ireland. We were protesting, very rationally, a shortfall in legal rights for homosexuals.  But it's the very same error we opposed to go on from that to demand gays acquire greater rights.

The law in Western social democracies now differs from that rational, even commonsensical, view. My gay chum's murder is a hate crime and more serious than mine. If he were black, brown or yellow, the same. And what if they are themselves gay or black and kill him for fraternising with me? Is it hate crime then? Oddly, no. That, in modern left-wing thinking, is just karma.

Hate crime is a legal concept born of the Marxist social “sciences” (sneer quotation marks entirely deliberate). Like all the social “sciences” it is designed to create contradictions in society that can only be resolved by deploying state violence to raise funds with which to employ social “scientists” in unproductive jobs with fat pensions. This rot should have been stopped decades ago. No lives have been saved by it. Some may have been lost. Certainly the affection for groups thus "protected" has not increased. The people who promoted the concept however have achieved their sinister goals. They have dubious statistical evidence that hatred is (a) endemic in the majority population and (b) rising as they constantly tweak the definition to that end.

In reality, the purpose of the “hate crime” concept is to generate hate. Committing such a "crime" is pointless to an actual bigot. If you are a bigot with power, you will silently exercise it in line with your bigotry. If you are a bigot without power, you don't matter. Such actions benefit instead the class of "victims", whose elevated legal status it justifies and the class of government-employed busybodies and academic social "scientists", whose parasitical existence it supports. Which accounts for the phenomenon of "fake hate crime".

I strongly suspect on the basis of Cui bono? that much "hate crime" is of this type. The Left has a supply-and-demand problem with bigotry: there isn’t enough to go around to support their world view  – and the "equalities" industry on which so many of them fruitlessly live. Given that they claim that US college campuses are more rife with rapes than war zones, they make those up too. "The Patriarchy" is the most widespread conspiracy theory in the world and as laughable as Icke's lizards. As a former partner in a City of London law firm I think, if it existed, I would have been invited to the meetings.

As socialism itself is hate-driven ideology (the National variety based on race hate and the International variety on class hate) perhaps it's not surprising that the Left promotes the concept so ferociously. As I noticed in decades of practice as a commercial lawyer, the wrongs people most fear are the ones they are themselves most likely to visit on others. The violent conduct of the "Love Trumps Hate" protestors across the United States at the moment suggests that it's still best to characterise people by their actions, not their words. If the current insurrection against political correctness in the West achieves nothing else, let's hope it makes the law once more reflect that simple truth.