At simplest, the Deep State is just a new name for what we used to call The Establishment – people in and around positions of power who exert influence by virtue of who they are and their social circle – i.e. whom they know. In Britain it tended to include the aristocracy because they were the wealthy elite of the time and had a tradition of involvement in politics and administration under the banner of noblesse oblige. Wikipedia tells us;

In 1955, the journalist Henry Fairlie popularised the contemporary usage of the term The Establishment to denote the network of socially prominent and politically important people:

By the 'Establishment' I do not mean only the centres of official power — though they are certainly part of it — but rather the whole matrix of official and social relations within which power is exercised. The exercise of power in Britain (more specifically, in England) cannot be understood unless it is recognised that it is exercised socially.

Those on the Left might argue that no new name is needed. The Establishment now – for reasons worthy of separate study – is completely left-wing. We just have different personnel because, in their favourite phrase, "society has moved on. Get over it." 

Perhaps the main difference is, however, that Leftists see everything as political and are more likely to exercise the soft power of influence in ways the old Establishment would have considered (if it had ever even occurred to them) as improper.

To understand just how differently the Deep State works, listen to at least some of this three-hour-long episode of The Joe Rogan Experience, in which he interviews American entrepreneur Mark Andreessen. In a restrained, mild-mannered way Andreessen gives examples of what he calls "the raw application of power" – without legislation, regulation or due process. It is genuinely scary. 

If you listen at 1hr 34mins to his explanation of de-banking as it's been used in America, for example, he says;

It's a privatised sanctions regime that lets bureaucrats do to American citizens what we do to Iran

This has been happening to crypto entrepreneurs, fintech entrepreneurs and in legal fields of economic activity (e.g. medical marijuana, prostitution and guns). Thirty of his own investors have been debanked. The Biden administration has extended it to political opponents in general. Andreessen says it's one of the reasons he began supporting Trump;

We can't live in a world where somebody starts a business that is completely legal and then gets sanctioned

Nothing is written down. There is no appeal. The bank just responds to a request from an organisation that can make trouble for a highly-regulated entity. The government just says "it's a private bank and can do what it likes". It's just the raw application of power. If it happens to you, you must live on cash and try to find a new field of business where the "Eye of Sauron" no longer notices you. How can you tell if the eye looked away? Keep applying for bank accounts until someone demonstrates your status has changed by allowing you to open one. 

At 2 hours 30 minutes, he explains the old concept of "barriers to market entry" and how it now works in practice. Big business often supports more regulation. Why? Because it can afford thousands of lawyers and compliance officers to work in the newly complex framework and potential new competitors can't. So over-regulation creates a barrier against market entry – it prevents new competitors from starting up. The banking regulations introduced after the crisis in 2008, for example, have ensured that not one new bank has entered the US market. 

On the topic of AI, he makes the interesting observation that we might have to think more like medieval people to understand our world in future. There will be new AI entities at work among us which might be thought of metaphorically as angels, demons or spirits. As such they would be easier for medievals to deal with than for us products of the Age of Reason. He goes on from that to say that ancient ways of thinking might also help us deal with "woke", which he regards as having every characteristic of a religion – except redemption.

The woke have understood – as ancient rulers did – the power of ostracising. Socrates chose to die rather than just go into exile because he was a creature of his culture and wouldn't survive outside Athens. The woke don't need to kill a modern dissenter – just cut him off from the society in which he thrives. A very few people (eccentrics like Jordan Petersen, for example) can bear that (though even he seems to have had a breakdown) but most who can are so weird that – to a casual observer – their protests make the cancellation seem justified. We are social creatures who fear being ostracised so much that we submit to the threat of cancellation as readily as we would to a threat of death.

Being ordered about by a black nurse with an impenetrable accent the other day, I understood not a single word. I held my tongue and followed the crowd in reacting to her for fear (perfectly justified as this employment tribunal decision shows) of being cast out of the righteous. I am ashamed of my weakness. Communicators have a duty to make an effort to be understood. I should have politely encouraged her to make an effort. I am ornery enough to do so on occasion, but was in an A&E department in fear of my life. Worse – if I am honest – I feared the condemnation of my daughter who was with me.

This isn't just true for the educated elite. Take the Chester City football fan condemned in public for a racist gesture at a rival player. He committed suicide before the police could even find him. He knew there would be no forgiveness and still less any hope of redemption. 

At 33 mins 45 secs, Andreessen makes the point in taking about cancellation on social media that:

All new information is heretical by definition. Anytime anyone has a new idea it's a threat to the existing power structure. All new ideas start as heresies and if you don't have an environment that can tolerate heresies you're not going to have new ideas. You're going to end up with complete stagnation and if you have stagnation you're going to go straight into decline. 

I am retired so can give three hours of my life to this stuff. I can't help but think that if Joe Rogan would hire an editor he could magnify the impact he has on the world. If you have time, give it a listen. If not, at least try to listen to the discussion about de-banking. It is terrifying. 

When I returned to Britain after twenty years abroad, I found myself widowed and living alone in a London very different from the place I was working when I went abroad in 1992. I would ride the 94 bus to town, only hearing the English language on the recorded announcements. Buses and tube trains, which I remembered as being quiet enough to work on, were a clamour of every language but my own. Where, I wondered, were the English?

I had been home for a year before I realised that a good number of people on the bus were as monastically silent as me. Looking around at them I realised we were here. We’re just still quiet. Too nice to say “shush” to the first noisy incomer to ignore our cultural practices, we were now doomed to be inaudible in our own capital. When I had an Indian girlfriend (later, briefly, my wife) I mentioned it to her. The next day she reported that she’d discussed it with all the other foreign students on her masters course and that they’d had an “aha” moment. So that’s where the natives are, they’d said!

I remembered this at the rally in Hyde Park today. On the 94 bus there, I’d googled it and found no sign it was happening. The Met had asked the organisers not to publish the location so that the pro-Hamas “protesters” they so assiduously protect didn’t threaten our (or more likely their officers’) safety. I wondered - denied all modern means of publicity - if anyone would be there. 

I needn’t have worried. There was a large, multi-generational, polite and well behaved crowd to listen to the Israeli ambassador and other speakers remember the pogrom of a year ago tomorrow.

The UK I grew up in is still here, though you’d never guess it from the clamour of the MSM, our terrorist—sympathising government or social media. We’d talked to each other, exchanged private messages and kept the whole thing — amazingly — off the internet. We’d been sure enough we could do it that families had showed up with their grannies and their infants without fear of the swastika-waving “we love Hezbollah” fascistic barbarians who had owned London’s streets yesterday. 

I am not able to stand very long these days and after a short time I needed the loo. I hate being old. Having found relief, I sat in light rain on the nearest free bench to the event and watched Londoners of middle-Eastern appearance and Muslim garb walk by, horrified, at the sight of a sea of Israeli flags in Hyde Park. They’d clearly had no idea it was going to happen.

Part of me hates that secrecy was needed. Londoners should be able to show their support for civilisation as loudly and proudly as our barbarian cohorts show theirs for its enemies.  I just loved the fact that we’d been able to organise in the face of such obstacles — and that so many of us showed up to stand in the rain, remember the victims of a pogrom and — so differently from the pogroms of old — show support for an army of Jews equipped to fight back and defeat their enemies.

I am not Jewish as many of the attendees were but I felt  happy to be among my people. My people in the sense of civilised Londoners, free of hatred and political extremism, doing the right thing for no better reason than that it was the right thing. 

Remember 7.10. Stand with Israel. Because it’s right and because — if she falls — she won’t fall alone. 

PS. It seems I did stay to the end. I listened to the speeches at a distance from my rainy bench and the event is now ending with the national anthem. You won’t hear God Save the King at a pro-Palestine rally, that’s for sure. Israel still exists and so — for now — does Britain. 

Legalising assisted suicide would be a profound moral error - spiked.

There, physically healthy young people are being euthanised to ‘cure’ conditions like depression and anxiety.

It's the old people I mainly worry about though. They'll be pressured to check out early not just to save the NHS money (and its staff trouble) but to accelerate the inheritance of an indebted generation waiting for them to die. Most families are loving and caring, no doubt, but there are plenty of Dickensian rascals waiting at bedsides – metaphorical and otherwise.

The Left are skilful and relentless about normalising whatever they've decided is necessary for the advancement of their cause. They are masters of both euphemism and agitprop. They demonise their opponents and sanctify their supporters. Once they have their foot in this door, they will keep pushing it open and many will die. Thanks to the NHS, one in five deaths in Britain are already avoidable. Now Labour wants us to stop even trying to avoid death. It won't end well.

Miss Paine the Elder and her life partner have chosen the name of my granddaughter - due to join us on December 9th - but will not share it with anyone until she is actually born. So for now she is codenamed "Boudicca" – Miss Paine the Younger's jocular suggestion when told they wanted a "traditional English name, not too commonly used." I have been thinking of her as Boudicca now for so long (and, trust me, I think about her a lot) that I may keep calling her that.

Regular readers will recall my unalloyed joy at the news of her impending arrival. She's not even born yet and she's making me a better man. For the first time in years, I'm thinking about the future. It will be her world now and I want it to be great. I also want to live long enough for her to remember me and am constantly planning ways to be as memorable and beloved a grandfather as my dad was to my girls.

That's the good news. The bad news is that our civilisation is still in jeopardy. Our enemies mass at the gates. Our leadership is execrable. It's so stupid it can't understand the importance of the freedoms that made the West. It lacks morals. Its public policy ideas would shame a sixth-form debating society - even one formed (as my admissions tutor – looking at the crap comprehensive I was "educated" in – rightly guessed) just to look good on an application to a law faculty. 

I had resigned myself to the fact that a great civilisation was coming to an end (as all must) and that it was my destiny to live in its final years. Statistically Boudicca is likely to live more than a century however, so my concerns now reach beyond that feared end. I'd always assumed my American-educated daughters could flee there if Britain and Europe fall into a new Dark Ages. Now I have to pay attention to trends in American politics that make it seem doubtful as a refuge.

Arguably the most optimistic thing I ever did – a decade and a half ago in Moscow – was to start this blog. I uttered the optimist's favourite cliché: that it was better to light a candle than curse the darkness and set out quietly to try to change minds. I remembered how one pamphlet – Tom Paine's "Common Sense" – had shaped a new world and took his as a pen-name in the hope of pamphleteering digitally to similar effect.

How many minds have I actually reached? A few thousand at best. A few hundred regulars. Remember how the internet was going to allow us all to escape the wicked grasp of press barons and those whose spittle they lick? Well it kind of happened – consider the reach of Guido Fawkes or Ian Dale these days, let alone Elon Musk on X – but it wasn't to be for most of us. My candle is still a candle and the ideas it was supposed to illuminate – Enlightenment notions that were uncontroversial for centuries – are more in the dark than ever.

I would love it if you, gentle readers, could help me back from the negative mindset to which, in such circumstances,  I have descended. I don't hope to recover the arrogance or optimism of my youth. I quite accept that the wisdom of age largely consists of realising how little you really know and how stupid you used to sound. There's nothing wrong with a bit of humility or perspective, for sure. I just need to recover some hope that, for the sake of my Boudicca and yours, good ideas can prevail.

The only hopeful straws I see in the current winds are Elon Musk, a friend's son's explanation to his dad of all the "bullshit you have to pretend to believe at school to get marks" and the fact that – last July – the utter collapse of the Conservative vote in Britain didn't increase the numbers voting Labour. In fact, in the only part of this realm with a Labour administration (my native Wales) their vote went down. Only in Scotland did Labour gain – from the laughably incompetent (and left-wing) SNP. 

Also, while critical thinking has been hounded out of the Establishment and the dreaming spires of academe by the clerisy of a new religion rivalling Scientology for weirdness and stupidity, it lives on among the laity. The ordinary people of the West lack leadership however. The more thoughtful among us live in fear that they may acquire some of a nefarious kind. The more the Leftist Establishment cries wolf about the "far right" the more likely a real wolf is to spy an opportunity. All non-leftists have now been called Nazis so often that it's lost the shock it should command. I hate to end on a negative note, but that seems almost as dangerous as the religious and ideological threats calling such demons forth.

So, gentles, if you have seen other straws in the wind that might give me hope, please let me know in the comments. 

Margaret Thatcher famously quoted Kipling's Norman and Saxon to President Mitterand of France in an EU meeting;

The Saxon is not like us Normans. His manners are not so polite.
But he never means anything serious till he talks about justice and right.
When he stands like an ox in the furrow – with his sullen set eyes on your own,
And grumbles, 'This isn't fair dealing,' my son, leave the Saxon alone.

She was trying, perhaps not as delicately as her diplomats would have wished, to explain how the apparently calm British will react – eventually – to being wronged. 

I spent twenty years in three other countries and worked closely in business with people from many more. I have often smiled to myself since returning when I hear British people speak of our unique sense of fair play. It's not unique at all. Everyone has it. We do not own fairness. We do not own tolerance.

We do, however, traditionally pride ourselves on both and the way we see ourselves has shaped our reactions over the last twenty-five years as we welcomed more immigrants than in the previous two millennia. A few years ago I listened quietly to a Bangladeshi friend – a would-be human rights lawyer – talk about racism in our country. I asked her where in the world was a better place to live as a member of an ethnic minority. On reflection, she agreed with me that there is nowhere.

I am not saying we couldn't treat each other better. Of course we could and should try. But let's take a moment, as our streets burn and our elites condemn us as far-right racists, to be proud of how we've behaved in general towards so many new arrivals in such a short time.

Britain, like Europe's other social democracies, was, when this process began, not producing enough children to maintain our population. That wasn't intrinsically a problem. Depopulation would mean cheaper land and housing, more room for nature and a cleaner environment for example. It was however a major problem for our political elites because of what Nye Bevan called "the big dirty secret about the National Insurance Fund." Which is, there is no f***ing fund.

The "from the cradle to the grave" welfare state was a mis-sold insurance product. We and our employers paid something called National Insurance on our salaries, which was supposed to fund benefits when we were sick, unemployed or too old to work. However, none of that money was ever actually set aside and invested. Politicians spent it in ways they thought would win votes. They counted – like the founders of a Ponzi scheme – on future contributors. When they realised those contributors weren't coming in sufficient numbers, they knew their scheme would collapse. The demographic crisis was theirs.

One day history may reveal which politician in the capital of an old European empire realised there was a ready supply of workers in the former colonies. People who spoke our languages and were familiar with our systems of government – because both had been forced on their ancestors. It was a perilous idea that may yet prove to be the end of European civilisation but he must have looked like a genius to his peers.

The doors were opened and cheap labour flooded in. From the lofty heights where the elites survey us, it looked like a perfect solution. On the ground, not always so much. Mostly we've been welcoming, accepting and tolerant. We've sometimes even gone beyond tolerance and flattered our new arrivals that they've enhanced our magnificent old culture with their jerk chicken and curries. 

Yet already when I was a youngster practising criminal law problems had begun to emerge. A custody sergeant with whom I used to chat when waiting to see clients in the cells told me suicide rates among Muslim girls in our Midlands city were disturbingly high. Asked why that was, he said they were not suicides, but honour killings – the first time I'd heard that phrase. No-one, he said, commits suicide by pouring paraffin over themselves and setting themselves alight. It's just too painful.  Muslim men were killing their daughters and sisters. Asked why there were no prosecutions, he said senior police officers made it clear to their subordinates that it was "racist" to suggest the dead girls' families' stories of suicide were untrue.

Fresh out of my university law faculty, I sneered that his bosses were right and he was a racist. I will never forget the last words he said to me;

Young man, then you're part of the problem.

And I was. In that moment, I'd turned away from murdered women to preserve my smug world view. Just as, decades later, council staff and police officers in cities all over Britain turned away from young girls groomed and raped by Muslim men, for fear of being called bad names.

Decades later, our elites are still sneering. Yes, skin colour is irrelevant to moral worth. Yes, other religions can and should be tolerated. Yes, immigration can be a good thing – if managed properly. Our island story is peppered with immigrants who made this a better place. But flooding the country with people who don't even aspire to share our values and doing so at a speed that gives no chance – even if we were trying – to assimilate them into our society, was always crazy.

We've long been cowed into submission. We watched as our present PM "took the knee" in solidarity with one black American thug who sadly died an unlawful death, when he'd said not a word about myriad British victims of grooming gangs or honour killings. We watched swastika-bearing pro-Hamas protestors be protected by police from "obviously Jewish" passers-by who might upset them. We watched police run meekly from violent ethnic minority protests against children being taken into care and heard our elites make excuses. We watched our authorities cave into that violence and hand those children back.

Then, when three innocent girls were recently murdered by a second-generation immigrant, we watched the ferocity of the police response to protests. We thought they'd gone soft. We thought they didn't know how to respond to illegal violence. We were wrong. They know how to do it but only to those who challenge the state's political narrative.

It's been called "two tier policing." That is a mild term indeed for open, shameless injustice. Call it what you like, to come back to Kipling, it isn't fair dealing. That's why anger – simmering quietly for so long – is boiling over now. Terrible things may be done, which I will not support or excuse. I am not going to stoop to our elites' disgusting level by excusing wickedness on identarian grounds. I will just say the British State created this dangerous situation.

Our country didn't become the best place to be in an ethnic minority because we are bad people. Calling us bad names and unleashing the state's thugs on us for crimes so readily excused in others is unjust. The government never shuts up about equality, but the most important equality of all is equality before the law. When that fails, as it is failing, there is good reason to ask once again what it really means to be British – and this time get the answer right. 

As the chairman of my university Conservatives in England, I led my members on a march to legalise homosexuality in Scotland and Northern Ireland. That dates me. The law was not changed for Scotland until 1980, or for Northern Ireland until 1982. It was of course already legal in England & Wales where the law changed in 1967. I’m old but not that old.

We marched neither for self interest nor self promotion. There was no social benefit for us — indeed we were made most unwelcome by leftists on the march, because we didn’t fit their narrative. Already in the 1970s, among student politicians, no one gave a damn about the “content of your character” or even the correctness of your policies if you were not of the Left. 

We were small state, low tax Conservatives. The national party would shortly thereafter close down the Federation of Conservative Students to which we belonged for advocating the legalisation of drugs, for example. We wanted Liberty to reign and people to make their own choices wherever possible — and express them mostly through the economic democracy of markets.

So my rationale for leading my members that day was not to win homosexual votes,  nor to feel cool for being an ally. Their sexual urges were as icky to me as mine were, I assumed, to them but they were of just as little concern as they were of interest.

My objective that long-ago day was to reduce the number of unnecessary laws. What consenting adults did to each other in bed was (like all other aspects of our private lives) none of the state’s damn business. If, as they liked to sing back then, homosexuals were “glad to be gay”, we were glad for them. The “crime” was victimless so should never have been a crime at all.

The legal reform we sought was an excellent one, not least because it was (unlike much legislation since, which actively and anti-democratically seeks to shape thought) driven by changing attitudes. Few people cared if their neighbour was gay as long as he or she didn’t “do it in the street and frighten the horses”. The law opened gays to abuse and blackmail. It did much harm and no good. It was clearly better to restore some Liberty and let people be. 

Since then my only involvement with the gay rights movement has been to be delayed in traffic by a “Pride” march on a visit to New York City once. If I’ve thought about it at all, it’s been to worry that rights specific to particular groups are dangerously divisive insofar as they undermine the key concept of equality before the law. I’ve advised gay people professionally, worked alongside them and employed a fair few of them without ever thinking about their sexuality. Why would I?

So why am I thinking about them now? Firstly because they are insisting upon it. I’m no more proud to be straight than I am to be tall or white. It’s just one fact among many. Yet activist gays insist that not only are they proud to be what they are, but that I should be proud for them too. That’s frankly nuts.

The Pride march in NYC that once prevented me getting to lunch as quickly as I would have liked has become a global festival that lasts a bloody month. Gays literally want us to celebrate them more than we celebrate our great inventors, poets or the warriors who died for our freedoms. How can that be a good look in PR terms? Frankly, if you think your sexuality is thirty times more worthy of celebration than Shakespeare’s genius, you are off your tastelessly-painted trolley.

Secondly, they're using their bully pulpit unwisely. LGB, a standard TLA (three letter acronym) is getting perilously close to consuming the entire alphabet. The minute a plus sign was added, I wondered why they don’t just settle for G+ and save some trees. 

By adding more and more letters to that alphabet soup and insisting not on a general human right to be harmlessly different, but on category-specific rights for ever smaller and wackier groups, the movement has weakened the consensus that drove legalisation all those years ago. We were with you (or at least benignly indifferent to you) until you embraced people waving their dicks in our faces while insisting they’re women. Or until you advocated life-changing surgeries for confused minors (more than most of whom were on track to be happily gay).

What were you thinking?

The sloppy “born that way” arguments deployed to support that excellent reform back in the day are being stolen and abused. You ignored the risk of reductio ad absurdam until it morphed into reductio ad fastidium. 

Are you looking for trouble? Did you learn nothing from the damaging attempts of the Paedophile Information Exchange (supported by Harriet Harman in her stupid youth) to ride on the coattails of gay rights back in the day?

To try to answer my own question I attended an online Pride Month seminar yesterday. It was not pretty. The three presenters were variously queer. One was — of course — transgender. I knew more history of the gay rights movement than they did. They spoke of decades as if they were aeons and words as if they were cannons. They were wedded (in complete ignorance of the struggles of their pre-legalisation brothers and sisters) to a sense of oppression. They saw no logical conflict between despising heteronormativity and bemoaning how much unhappier and more suicidal they were because they were outside that norm.  

Rather than being glad to be gay and celebrating the world of opportunity opened to them by their oppressed predecessors, they made it clear they could never be happy until everyone else approved of them. They wanted us all to learn the minutiae of their kinks and waste great chunks of our lives proving the depth of our useless knowledge. They want us to respond to them in total sensitivity to a sense of self that one of them said varied from day to day according to his/her/its “vibe”.

These are luxury beliefs no society is rich enough to afford.

If you want to be happy, accept yourself. Most people don’t know or care about you anyway. If you try to force them to look at you and then tell them you can only be happy if they approve of you, you are “cruising for a bruising”.  

It is a recipe for lifelong misery. Pack it in. 

Some optimism must have been revived in my cynical old heart yesterday, as I actually joined the Academy of Ideas — the organisation that stages these festivals. I rose early and headed off to Church House for yet another day of debate.

The first session I chose to attend today was on “Gender Ideology and Criminal Justice,” which I accept was asking for the opposite of a chilled Sunday morning. I did not expect to be reduced to tears however.

The discussion was not about criminalising mis-gendering. It was about the practical effects of trans ideology on criminals and in the prison estates in particular. The fastest growing element in the female estate comprises biological males identifying as women. Are they genuine? Gender dysphoria is a thing, right? Well consider this fact. There are no trans-men in the male prison estate. It seems safe to infer that the “trans-women” inmates at best want access to safer female prisons and at worst want access to female prisoners. 

It seems trans ideology was trialled in the prison system well before it reached wider society. Why? Kate Coleman suggested it was because no one cares what happens to prisoners (especially, in her view, female prisoners) so the ideas met less resistance than could have been expected in schools or hospitals. Once established in the Prison Service and Ministry of Justice, it was easier to roll the ideas out into other parts of the public sector.

This was shocking but not tear-inducing. It was Ceri-Lee Galvin who turned on my waterworks with her account of her tragic life. The father who abused her sexually decided in prison to transition legally and has been able to leave his history behind him on release, while retaining both his paedophile proclivities and his male genitalia. Her courage in refusing to be a victim and insisting on coming forward (under constant and vicious attack for transphobia from trans activists) to protect other young women is as inspiring as her story is terrifying.

Horrifyingly we were told that trans rights transcend child safeguarding in that one need not “deadname” oneself in a DBS report required before working with children.

In search of light relief my next session was “Why do comedians keep siding with the Establishment” featuring Miriam Elia, Dominic Frisby and Graham Linehan. 

Dominic spoke of the history of the Edinburgh Fringe from the uninvited eight to the present day when the only event selling more tickets than the Fringe is the Olympic Games. He made an interesting comparison of the main (curated) festival vs the (uncurated) fringe to today’s BBC and YouTube. Cat videos would never have been commissioned by BBC Light Entertainment!

Another interesting insight was triggered by a question from the floor about where working class comedians had gone. Dominic said they were early victims of cancel culture driven by the sneering of the likes of Ben Elton.

Miriam had a successful time at the BBB until she wrote a surreal Gardeners Question Time sketch in which militant Muslim vegetables rose up and attacked the other plants on behalf of ISIS. She was told to change it to fundamentalist Christians and refused on the grounds that it wouldn’t then be funny. She left, became independent and has succeeded. She sounded disappointed not to have been cancelled but as Peter Boghossian had advocated yesterday for academia, she’d effectively set up her own parallel institution where she couldn’t be cancelled.

I am a huge fan of Father Ted and was delighted to be in the presence of Graham Linehan. Naively, he feels that our woke censors are imaginary. I pointed out to him from the floor that the Equity Diversity and Inclusion concerns expressed by a BBC producer in rejecting his latest sitcom were not just a fad on Twitter. There were real ESG rules as discussed in the session I attended here yesterday, which could get employees of corporations and institutions fired for any satirisation of protected minorities.

I suggested comedians gave up on the established outlets and went the Boghossian/Elia route of establishing parallel spaces to work in. The chair, Andy Shaw, said that was all well and good up to a point but shows needed venues and when his comedy show featuring Graham had been cancelled at the last Fringe, no one else would offer space.

Linehan has a theory that spell checkers would end the world. It used to be that people complaining to the BBC wrote misspelled letters in green ink that made it obvious they were crazy. Now spellcheckers and Grammarly allowed them to appear serious enough to be listened to.

Miriam has found an outlet for her satirical artworks in Eastern Europe. She found it funny that a British Jew whose ancestors fled that part of the world to find liberty now had to go there to find freedom of artistic expression. As someone who lived and worked in Eastern Europe for 11 years, I could have told her they all recognise what’s happening to us from their recent experience of Communism. They are both inoculated against Soviet thinking and horrified that the West is falling back into it in a slightly different guise.

After lunch I listened to Peter Hitchens in conversation with Austin Williams on the topic “A Revolution Betrayed.”  He has written a book about the destruction of selective education in Britain. I can’t say there was a debate. To the evident frustration of his interlocutor, all contributions from the floor were supportive of his view that this had been a massive mistake and that British state education is a disgrace. Asked how to fix it, he said “that’s up to you, I’ll be dead soon.”  In his view it can’t be fixed without overturning the leftist cultural revolution that has transformed the country since the 1960s and given us an Establishment that rumbles leftwards regardless of how we vote.

My next session was “I dissent! Challenging the Culture of Conformism”, featuring Peter Boghossian, Jennie Bristow, Abbot Jamison, Helen Joyce and Lord Moylan. This was one of the most interesting discussions. It seems to me that the radical progressivism of what Frank Furedi calls “the pronoun elite” has done civilisation one favour. In refusing to engage with people who believe in free speech, they’ve pushed us together to have more discussions than we might have had without them. This weekend, old-style Labour, traditional Conservatives and classical liberals like me have engaged in polite but forthright discussions of the issues of the day.

My final session was chaired by Claire Fox. The title was “Against Fatalism: How can we create a new Enlightenment?” 

Professor Jonathan I. Israel set out the characteristics of the original Enlightenment.

Munira Mirza of Civic Future told a story of dining with a Silicon Valley tech entrepreneur who is involved with creating a new town in California. He told her that if you say to someone in the Valley you’re working on general AI they’ll assume it’s possible and will congratulate you. Tell them you’re building a new city however and they’ll say “you’re crazy! You’ll never get permission!” That illustrates the failure of our political system. Our politics are broken, our young are in despair and people are looking for scapegoats. Our universities are place of conformism and you can’t have a new enlightenment if you’re not thinking. 

She said we’re a society that gives a lot of status to the “sneering professions” who deconstruct and criticise, rather than people who build.

Frank Furedi said that the original Enlightenment was as good as it gets in terms of the progress of ideas, but was subject to a shared anti democratic idea, which favoured aristocracy.

Guest speaker Coleman Hughes (of podcast Conversations with Coleman) said when we really need to apply Enlightenment values was when the issue under discussion raised our blood pressure. When the subject makes us uncomfortable is precisely the moment to lean in and have courage.  

Coleman also said that in Pirates of the Caribbean there’s a scene where Captain Jack Sparrow sails by a gallows with pirates left swinging as a warning to others. In truth, very few pirates were caught so the warning was hollow. In a similar way, if someone is cancelled we all sail past the horror show of their punishment on Twitter or other social media. That’s meant as a warning too, to discourage us from speaking our minds. We need to remind ourselves that most people are not cancelled and steel ourselves to be brave and speak out.

That’s as good a summary of the message of the weekend as any!

Back in 2012 I attended an earlier version of this event at the Barbican. It was depressing and things have not improved on the liberty front since then. In fact our “Conservative” government has made things considerably worse. This year's festival is at Church House in Westminster. 


Ben Delo opened the keynote by commending Claire Fox of the Academy of Ideas for staging these festivals. He then depressed me by citing the Universal Declaration of Human Rights as the beginning (rather than as seems to me more likely, the eventual end) of the right to free speech. It doesn’t help if the advocates of fundamental freedoms believe they are in the gift of governments, rather than being the inalienable natural right of every human. Where those rights are denied, it is governments that do so.

He and Claire Fox both referenced The Westminster Declaration, which may perhaps be a beginning in the fight back for free speech.  

In her keynote address, Fox spoke of the dark cloud over this event from the recent pogrom in Israel.

The first session I attended went straight to the point of my current despair by asking the question “who really rules today?”  Matt Goodwin author of “Values, Voice and Virtue” said there is a crisis of morality and authority among our ruling elites. Our old establishment was not really ideological. However from the 1970s we’ve seen its authority drain away. The new British Establishment that has replaced it is highly ideological. It is searching desperately for moral legitimacy after 40 years of failure on every front. Only 20% of the British public shares its values so we’ve now entered a post-democratic era in which voters feel both unrepresented and disrespected.

Pamela Dow, of Civic Future, an ex civil servant, said we might tolerate the elite more if they were elite. But they’re not. They’re hopeless. Her organisation was founded to change that;

Our goal is to identify and empower a wide range of talented young people with the tools to be effective in public service, in all its forms. We will host a range of events and activities to broaden and deepen the understanding and capabilities of all those in, or considering, public life. For example, we will convene informed debates on the defining political and philosophical issues of the day, and practical sessions on effective politics and government. 

Anand Manon was not convinced. He said talk about "elites" is an excuse for the incompetence of a very powerful government that prefers to do "soundbite politics" rather than govern competently. 

Harry Lambert of New Statesman said the problem wasn’t the cultural left but the economic right. He trotted out the old Labour line on redistribution of wealth by taxation as if it was just after the war. To listen to his naive nonsense, you'd never have believed that our oppressed productive minority is already taxed so heavily to fund a massive state that many are shrugging their shoulders and giving up. The poorest US State is now richer per capita than the UK.

My later question from the floor was to ask him where the time machine was parked that had brought him from 1948. Claire Fox, in the chair, accidentally revealed her idea of what taxes are for when she responded to my observation that I’d been taxed to death and my money given to people I detest by saying “I was with you until you said that - I’ve been on the dole a few times.” Of course it’s not benefit claimants I resent my earnings being given to, but such parasites as woke civil servants and state-funded social science  professors intent on destroying our civilisation!

Frank Furedi challenged Lambert's daft idea that the economic world was unaffected by the elites' culture wars by referring to the Harvard Business Review, which these days reads like it was written by a Marxist sociology lecturer. The “pronoun elite” is completely in charge. They seek cultural hegemony by demoting us from citizens to passive "stakeholders" in various neat categories, which (rather than reason or intellect) govern our every thought. The real question, he said, is how do we get our voice back so we can decide the future of our society.

All I really gained from the first session was that I need to read Matt Goodwin’s book.

There was some degree of agreement (except from the young idiot from the New Statesman) that we’d gone too far in suppressing speech. Even he, in fairness, said he didn’t defend the radical progressive extremists (though I suspect he just wanted to change the subject back to his pet theme of increased redistribution of wealth from "the rich" who will of course just sit still as the percentage of their earnings taken from them by state force is even further increased). I really wished I could introduce him to my many friends from Poland with whom I worked on reconstruction of their nation's economy after growing up under state socialism. Not that I think Lambert would learn anything from them, but just because they would find him hilarious!

The second session was about privacy. It was interesting but, as always, there was no clear plan as to how to solve the various problems. My impression was simply that I trusted no one on the panel to “solve” anything on this subject without creating much worse problems in terms of increased state power. We don't need government, from whom we really need privacy, to "protect" us from corporations who merely want to target us more accurately with advertisements for stuff we might (unlike most state "services") actually want.

After lunch, I changed to the economy strand to listen to discussion about ESG and whether it’s bad for business. I was able to offer an anecdote from my own business life on the subject. This was a more heartening discussion. Only one of the panelists made any attempt to justify ESG as a way to help business make better decisions. Most accepted (as did every questioner from the floor) that it was a burden on business, which tended to make everything more expensive to no measurable good effect. The general view seemed to be that ESG investing was a luxury that had thrived while money was cheap. As the cost of capital is now rising faster than at any time in history, it seems likely that this nonsense on stilts will be cut down. There is pressure on government to reform it. 

I was a business lawyer for decades and I literally don’t care what’s “good for business.” Businesses only exist to serve their customers well in order to deliver a return to shareholders on their investment. History shows us what’s best for those customers is for business to have as much competition (and therefore as many difficulties) as possible. What customers don't need is government adding to that burden by creating bullshit rules to make it look as though they're helping. That's what ESG is.

Just as most HR employees are, in truth, enforcement officials for labour laws and most Finance Department employees are tax collectors for VAT and PAYE income tax, ESG staff are – whether employees or consultants – state officials that companies are forced to pay for. If this hidden cadre of employees who do not serve businesses' customers, employees or owners in any productive way and exist only to exert control on behalf of the state was counted as part of the civil service, the true scope of state power would be horrifyingly apparent. 

I observed in this discussion that governments seem mostly to have given up on the traditional socialist goal of owning the means of production. They're happy to leave businesses in private hands as long as they are entirely directed towards the state's goals. There's a name for that corporatist approach and it's "fascism".

I spent the rest of the afternoon watching a recording of "Free Speech Nation" for GB News, presented by Andrew Doyle of Titiana McGrath fame. That will be televised this Sunday at 7pm apparently. It included a shocking interview with Australian MP Moira Deeming about her experience of being expelled from the parliamentary Liberal Party there, after being denounced by the party leadership as a Nazi. She plans to sue them for defamation and I hope she wins. 

Another interesting interview was with Melissa Chen and Faisal Saeed Al Mutar of Ideas Beyond Borders an organisation "founded by two immigrants to the United States from Iraq and Singapore who made their life mission to make critical thinking, liberty and science accessible to people worldwide". Apparently more books are translated into Spanish every year than have been translated into Arabic in the last thousand years and in Iraq (where Faisal was born) there are more books banned than are read. They seek to translate key censored texts to make them available to readers in countries where they are forbidden. Even in somewhere like Iran, people are able to use VPN to get around tech restrictions to access forbidden information.

Faisal offered the interesting perspective that he preferred to deal with open, strict censorship where he knew what ideas would get him into trouble than with the current cancel culture in the West where the boundaries are constantly shifting. 

My favourite part of the day was the interview with US philosopher (and cancelled academic) Peter Boghossian. In September 2021, he resigned from Portland State University, citing harassment and a lack of intellectual freedom. He explained to us that the university had simply made it impossible for him to do his job. He gave a harrowing account of process as punishment, explaining that repeated "investigations" into his alleged breaches had wasted huge chunks of his life. He didn't believe (though Governor DeSantis in Florida, among others, is trying) that it would be possible to regain control of the old universities in the States from radical "progressives". He thought it was going to be necessary to establish new institutions in parallel.

The lady sitting next to me had left her seat just before shooting began saying she'd be back in a moment and asking me to look after her bag. She seemed innocent enough but when she failed to return, I became concerned. Reluctantly, as I didn't want to disrupt the event, I spoke quietly to one of the GB News staff. I must say I was very impressed with how the matter was then handled. A few minutes later, two security guys showed up and discreetly asked me to identify the package I was concerned about. They then thanked me for my vigilance and quietly took it away. I don't think even the people immediately around me were aware that there'd been any kind of security problem. I stayed right to the end and the lady never did return. If I was mistaken about her, I hope she got her bag and coat back!

The tedious process of shooting and re-shooting the segments of the show caused a time over-run of more than an hour so I was late home tonight and exhausted. Still I managed to finish this blog– although it was after midnight before I posted it.

I plan to return for the second day and report my experience. 

Mark Littlewood opened the afternoon session. He spoke against the idea of untrammelled free speech. In private places, it’s more a question of property rights than morals. In the public square, much changed by social media, he doesn’t think it’s a legal issue either. It’s a cultural one and there’s a long, messy job ahead to change our culture.

Baroness Claire Fox and Mark Francois MP came to the point of the day under the heading “what can parliamentarians do?” Francois however didn’t address it. He just spoke about his Brexit book being turned down by all British publishers and advocated self-publishing on Amazon. Yay for his personal de-cancellation but he’d nothing to say about conquering it in general.

Fox was depressed in the wake of the recent pogrom in Israel by calls from all sides for more hate speech laws. The police have all the power they need. They just don’t enforce it — and certainly not consistently. As I have so often said here, she said we need fewer, better laws — properly enforced.

Still neither speaker really addressed the issue until a questioner asked about loss of democratic control of the civil service. In response to this Fox said it was more insidious than public servants simply refusing to enforce laws they didn’t like. They draft all the laws and have been warping them to be woke-compliant. The politicians were “too busy” to read them in detail she said, to a sharp intake of breath from the audience!

Rafe Heydel-Mankoo of the New Culture Forum said that cancel culture is the most powerful and effective weapon of the radical left. There is no path to victory unless young minds are won over. Our young are more left-wing than ever, and they’re not changing their minds as they used to. The battle has been lost in the primary and secondary schools even before they come to university. These are fragile, risk-averse children unaccustomed to living unsupervised. This makes them vulnerable to the woke mind-virus. Much in the same way that they suffer more physical allergies because they’ve been screened from infection in sterile environments.

The “woke madrassas” in his view are the teacher training colleges. They were fine when small and independent but have now been taken over by universities.  These should be closed and training should be done on the job in schools. All good ideas but hardly like to feature in the Labour manifesto on which the next government’s first King’s Speech will be based!

Nigel Farage was keynote speaker and on fine form  

Thirteen years into what’s laughably called a Conservative government the state has grown beyond our imagination. Drive your own taxed car down the Embankment at 23mph at 2am and you’ll get a fine. If you stole it however, nothing will happen. We’re punishing the good people not the bad.

He advised the TFA to resist digital currency. Control of your money is the ultimate control and it’s coming. We can blame the Marxists all we like, he said, but in his view;

Conservative cowardice is the biggest cause of cancel culture in our country today. 

He spoke of his most recent experience with Coutts and more than ten other banks when he tried to move his accounts. More than a million people have been debanked, which is the ultimate form of cancel culture.

Farage predicted the Tories will be crushed  at the next election. They deserve to be crushed and they need to be crushed so the pendulum can swing. A choice between “two cross-dressing parties” is no use and he predicts that after the Tories are smashed there’ll be a much needed rethink of what politics is about. It is a long game though and  you first have to win the battle of ideas.

Farage was followed by Nick Buckley, founder of Mancunian Way who was accompanied by Ben Jones a lawyer from the Free Speech Union (of which, like the TFA, I am a member).

The charity Nick founded fired him because he wrote a blog post criticising Black Lives Matter. He took on the charity with the help of the FSU and won. His rather optimistic view is that cancel culture is all just a fad and not to be taken seriously. From his own experience, the woke are bullies and fade away if resisted. His slogan is:

Be a ninja not a whinger.

by which he means don’t lose your job by full on confrontation with he woke in your HR but resist in small and subtle ways.

FSU’s lawyer reported they have dealt with 3,250 cases of people losing their jobs. The bad news is that it’s a bigger problem even than we fear, but the good news is that they have won 73% of those cases. 

Dr David Starkey said we are suffering from the casting down of heroic masculine courage in favour of the more feminine virtue of the Magnificat

The proud will be brought low, and the humble will be lifted up; the hungry will be fed, and the rich will go without (Luke 1:51–53)

We used to glorify heroism and need to do so again because freedom is not a birthright. It’s an achievement. It has to be won. 

We are ruled by bureaucrats and experts and forget history  China fossilised once the mandarinate — a bureaucracy — was established. Rome fell when the pay of its army was doubled. As for experts, an ancient philosopher told us

The judge of the meal is not the chef [the expert] but the eater.   

He said memorably that

Woke grows like fungus in the dark turpitude of bureaucracy.

We have put quangos and bureaucrats in charge of all the key decisions; ranging from the Monetary Policy Committee of the Bank of England to Natural England on town and county planning.

He’s not as optimistic as Nigel that this can be turned around, but reminded us we are the only nation in the world ever to have reversed a revolution without outside intervention. Our present problems stem from changes made by New Labour. He asked why the conservatives have  not reversed all the terrible damage they did  

He stressed the difference between healthy capitalism and our present corporatism is a proper understanding of property rights, which we seem to have lost. He urged us to return to England’s key characteristics:

Freedom individuality and eccentricity!

I left with spirits lifted, but as I said to my near neighbour during a break, I had heard a great deal of analysis and some optimism but no actual plan. At best, I am persuaded that this horror can be undone, but I doubt I shall live to see it.

Lembit Opik, former LibDem MP spoke first. He’s joining The Freedom Association's council in a return to the issue — free speech — that brought him into politics. His family’s background in Soviet Estonia is why he cares about the issue. He spoke of training he had at the BBC not to challenge climate change, even with facts. He was rebuked by producers for pointing out to a climate change campaigner that the polar bear population was at a record high. It was true, but not ever to be said. Cancel Culture is about suppressing all arguments — good and bad — against the “liberal” (ie left) establishment narrative. 

He disagreed that cancel culture came from the US. Certainly the word “woke” did (a good word hijacked by bad people) but the ideas are thoroughly Soviet. 

The next speaker, Matt Goodwin is a politics professor who has moved from advising Labour and mostly speaking to the left to mostly speaking to people on the right. He hasn’t changed. The left has radicalised and closed itself off. Radical progressives probably represent 10-15% of society. They’re focused obsessively on race and rewriting history and they are prepared to suppress opposition in pursuit of social justice. They concern him, but he’s more concerned by the failure of the moderate left to oppose them. He’s particularly concerned about its effect in education. These ideas are being pushed heard in primary and secondary education.

I asked him if the ideological imbalance in academia was really an accident. He insisted there was no conspiracy.  The radical progressives were relentless and their opponents simply weren’t. Things are changing and non-woke academics are, for example, turning from the traditional universities and towards new institutions such as the universities of Buckingham and Austen. 

There is an argument that radical progressivism is filling the gap left by religion. Once people signalled virtue by reference to their religious piety.

The surprise guest at the event was Jacob Rees-Mogg. Out of complacency — total confidence in our constitution — he said we’ve neglected to protect it. There have been creeping law reforms that undermined it — eg the evolution of a privacy law inimical to free speech. 

He agreed with a questioner that the Online Safety Bill was a threat to free speech. It was almost impossible to oppose because it was presented as protecting children.

He presented himself as a victim of New Labour reforms that elevated quangos and over politicians and made it impossible to move away from left-wing policies. As he said, Brexit had removed all superior legal forces to parliament and created the opportunity to sweep bad laws away but no one challenged him as to why Conservatives had been in power so long without doing (as he said) enough or (as I would say) anything to do just that.

Eric Kaufmann, a professor much-cancelled at Birkbeck who has moved to Buckingham spoke about how woke our universities are. Only Buckingham in the UK has any academic diversity. Elsewhere his research shows leftists outnumber non-leftists in academia 9 to 1. Most professors would not hire a Conservative or (worse) Brexit supporter.  He said only government could fix that (which made me, if anything, gloomier).

Charlie Bentley-Astor, a recent Cambridge graduate, spoke of the situation there. She felt there was a “poverty of bravery” that prevented students from putting their heads above the parapet.  My own daughter who studied there too was clear that she would be penalised academically if she did so. With a dominant leftist majority in academia, I am not at all clear that legislation coupled with courage could make a difference. Students who speak up and go to Ombudsmen to uphold their right to do so may “win” only to lose when their degree is awarded.

The final session was about the limits on free speech. Tom Slater, editor of Spiked Online took the radical US style view, that all speech short of incitement, should be free. Lembit Opik was vaguer, but keen to advocate a push back.

I agree with Slater and was delighted to hear his view from the youngest person present, but can’t imagine any politician standing successfully on a platform to legalise hate speech.

Dr Alma Seghal Cuthbert, Director of Don’t Divide us, stood for the Brexit Party and experienced a “chilling effect” on her academic career in consequence. She spoke about being disinvited from an education conference because seven anonymous participants (from five hundred) claimed to be “scared” by Don’t Divide Us’s ideas on the subject of critical race theory.  She thought the fundamental problem was the prioritisation of emotional safety — by the way on a selective basis.

At the end of the morning session, I remain — alas — pessimistic. I hope for better this afternoon.