THE LAST DITCH An Englishman returned after twenty years abroad blogs about liberty in Britain

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Live at the Apollo with Dr Jordan Peterson

I attended Dr Peterson's event at the Apollo last night. I say "event" because I don't know what else to call it. It was actually a lecture on philosophy but "lecture" seems the wrong word for an address to five thousand excited (and mostly young) people who gave him a rockstar reception. If it were still the 1960s, I might call it a "happening".

Dave Rubin of The Rubin Report introduced him and observed that "tonight it feels like we are winning". It was certainly inspiring to me, having tried my humble best for years to defend the values of the West, to be in a room with so many like-minded people listening raptly to a man doing an oh-so-much better job of it.  The dominance by the Leftist establishment of the public arena from the media through politics to the comedy for which the Apollo's stage is most famous has made me feel at times as though my few gallant readers and I were hiding in a forlorn, shrinking ghetto of ideas. Last night my adrenaline surged as I realised Western civilisation is alive, kicking and beloved. So I don't envy Dr Peterson his success where I have failed. Rather I am relieved by it - in every sense. I am relieved that we are not doomed and as a sentry on the borders of Western thought, I feel that I and my intellectual popgun have been relieved of duty by a Rambo armed to the teeth. I am happy to be to him one of the true friends he advises people to seek out. I delight in his success and I hope he has much more.

I am reading his book at present. I am both loving it and finding it hard going. He lays out twelve rules for life and justifies them with essays that cover prehistory, mythology, biology (human and other), religion, the ideas of the great philosophers and the wisdom of the great psychologists. It draws upon his extensive personal study, his experience as a clinical psychologist and his background in academia, where he has laboured long in obscurity among the cultural Marxists and malevolent identarians. 

His talk last night was hard going too. In introducing the Q&A Dave Rubin commented that each talk so far on the tour has been different. This is no scripted, rehearsed event to promote a best-selling book. Peterson is an experienced educator who simply thinks aloud in the presence of his students, drawing upon his extensive learning. He does so at a intellectual level rarely attempted today in dumbed-down Britain. He makes no concessions to his audience. None. And they react as if they had been dying of thirst in the desert and he had happened by with a glass of water. 

Rubin asked him about this week's article by Bari Weiss in the New York Times in which Weiss coined the phrase the "Intellectual Dark Web" and listed him as a member. He thought it amusing and said he was waiting to see how that idea developed. He had given some thought to what the IDW members had in common, however, and concluded that, in contrast to the condescension of the Left,  it was "assuming the intelligence of their audience". He certainly did that last night. The audience stayed with him for an hour and a half as he wrestled with the great truths of being human; nodding and murmuring and sometimes cheering their approval and laughing at his occasional highbrow jokes. Gentle reader, though we have doubted ourselves in the teeth of our enemies' sneers, we are not the fools they take us for. There are millions of us longing – not for sound bites or dog whistles crafted by the likes of Alistair Campbell, nor for the kind of "Leftism Lite" offered by Conservatives in name only – but for a higher level of principled discussion based on an intelligent appreciation of our civilisation's core ethic; the "sovereignty of the individual".

I spent a lot of money to be in Dr Peterson's presence (£55 for a ticket plus an £8.50 "booking fee") but, given all the many hours of his lectures that are available for free at his YouTube channel, no-one needs to feel unlucky if they can't afford to do the same. Rising rapidly from obscurity because of the stand he took on Canada's "compelled speech" law making "misgendering" a trans person a "hate crime", he has become the most important public intellectual of our age. He says that, though of course there is a political dimension to the subjects he's discussing, his objectives are not political.

He says his career has been about talking to and educating people one by one to help them live better lives. That's how he set out to give his life meaning and it is still the rộle in which he is most comfortable. Besides, as he joked, "I don't think five thousand of you would have come out tonight to listen to Justin Trudeau." He is a brilliant, humble man who says (and I believe him) that he is both astonished and grateful that in the last eighteen months he has been able to help people on a scale he had never imagined. Asked how he was coping with his sudden fame his response was cool and telling. "I have always been a careful man," he said, "but I have learned to be even more careful now that there are people waiting to pounce on any error". 

The enemies of the West who have marched through and seized control of our academic institutions hate and fear him. They will defame him at every turn. Rubin asked the audience last night to make a video to post on their Twitter and Instagram feeds using the hashtag #12rules of Peterson's answer to his question about that defamation. There will be dozens of technically-superior versions out there, but you can find my video here. I hope it will encourage you to watch many more over at his site. 

Dr Peterson's message is that we should all seek to find meaning in our own lives, for our own good and for that of our loved ones and our community. It's tautology to speak of false idols because all idols are false. He declines to be our political leader but he is a wise teacher to whom we can all look for guidance. I commend him to you wholeheartedly. 


Of “The Year Reheated” and my blood running cold

davidthompson: The Year Reheated.

I used to read David Thompson‘s blog back in the day when blogging was the future. You remember, that time before Twitter admitted the ADD types, the narcissists, the shriekingly thoughtless conformists and (thank goodness) the occasional pithy wit to the online conversation. I found my way back there this morning thanks to a Facebook link from another legend of those days, The Devil
 
The post will make you laugh or cry depending upon  your predisposition to optimism or pessimism.  My first reaction was to laugh. Then I pondered the idiocies of my own student days. We thought we had trounced the authoritarian leftists of the “no platform for fascists and racists” campaign with our support for free speech. But then we went off into the real world to generate wealth and they stayed in the fact-free fairyland of academia and the public sector. Yet  they won because here we are thirty years later with their regime of “hate crimes” and “political correctness”. Here we are with a police force that openly states it will not investigate real crimes against us and our property but WILL show up mob-handed to arrest dissident tweeters. 
 
The great challenge of our age is to purge academia and the state of the enemies of Western thought. Alas that’s not funny at all.

Of Left and Right, Reason and Faith

 

Left and Right are not useful labels any more, if they ever were. They don't even mean the same things everywhere. I am “right wing” (I would just say right) when it comes to economics but a liberal in social respects. For example I literally do not care who does what to whom sexually as long as everyone involved is a consenting adult and I am left out of it unless I choose otherwise.

 

I would have tried to dissuade a partner from aborting our child had the case arisen. If she’d insisted I doubt I would have ever been able to get over it — or stay with her. Yet to avoid criminalising women and / or driving them into the hands of backstreet charlatans, I would not legislate on the subject. I would leave it to their consciences. In my heart I am pro life. In my head I accept a woman's right to choose. Am I left or right? No answer to that question will inform our discussion so why ask it? 

 

On Continental Europe and in America there is a "religious right". I have no truck with that. Many Continental friends quite wrongly think themselves leftists because neither do they. Their calling themselves leftists tells us nothing useful about them. 

 

I am a reluctant atheist who would love there to be a just God. If there is I am damn sure He has all necessary tools at His disposal to smite or forgive sinners as He sees fit. It's a blasphemous insult to offer Him the puny help of Parliament, Congress, National Assembly, Duma, Sejm or Bundestag. He would find it hilarious I suspect. But then if He’s not laughing at His various churches generally, He’s not the superior Being of my imaginings. 

 

A legal system to my taste would therefore have literally nothing to say about marriage, abortion or sexuality in general. If it's a sin, brother and sister, the Lord will deal with it. All we can do is try to follow His will and hope He understands our choices. Dear fellow atheists, you should have enough principle in you to allow believers to follow their Lord as best they can without interference from a state many of you are currently urging on like a bully's lickspittles.  

 

For religious and non religious alike marriage is principally an agreement between adults as to how to live together and raise children. Nothing could be more private and so it should be left to them. If they're religious then their God will be the third party to their agreement. He needs neither legislator to set the terms nor lawyer to litigate them. The law need only specify the minimum responsibility of parents to the children born into the contract without their consent. Everyone but the child is — after all — a volunteer. 

 

In truth I think very few things are the legitimate business of the state. That's lucky because the state is a flawed human institution almost inevitably staffed by the least appropriate people — the ones attracted to lording it over their fellow humans while living at their expense. A drooling idiot is likely more often to do the right thing than a government agent. 

 

I express it colourfully but in essence that used also to be the stance of the Conservative Party in Britain. Back in my student politician canvassing days I remember a Tory MP, when asked whose permission a constituent should ask to fell a tree in his garden, replying "It's your bloody land you fool. Do as you damn well please". The question itself was in his view the pathetic weakness of a submissive serf. 

 

By those robust yeoman standards the party led by Mrs May is not worthy of its name. Few Conservative Parties in the West now are. If you think tax avoidance “costs” Society, then you believe all wealth belongs in truth to the State and the individual is just its creature. If you think it’s a good idea to take money by force from those (based on past performance) most likely to generate more wealth and give it to those (ditto) least likely then you are a Socialist — an adherent of the most comprehensively tested and unquestionably failed idea in human history — wherever you place your X on Election Day. That goes for you, Prime Minister. 


The post truth era began long ago

If I have blogged very little of late, at least on political topics, there are two reasons. Firstly I have been toiling through a very difficult book, which I wish I had read years ago. It explains so much of what I have written in the past — while often tediously bemoaning my incomprehension of the phenomena I was addressing — that I was afraid to write more without finishing it. Secondly, the task I have been attempting for so many years is now being performed more effectively, successfully (and to an audience of millions) by new arrivals on the scene. When the points I was trying to make were generally not being discussed, it made sense to light my small candle, rather than curse the darkness. Now these new guys have lit their arc lights and are turning them on the enemies of Reason and Liberty, not so much.

One of those new guys, Professor Jordan Peterson, recommended his readers to the book I mentioned. It is Explaining Postmodernism by Stephen Hicks and it does what it says on the cover. I commend it to you. It’s hard going because, well, it’s a philosophy book but it’s worth the effort even if (as it has for me) it consumes weeks of your life. There is a unifying, nihilistic philosophy underlying many of the things that so annoy you and me about modern thought. It has respectable intellectual antecedents going back to Rousseau and Kant.

Much as the Liberty-minded blogosphere might like to point fingers at Common Purpose etc. (and much as that and other similar organisations are informed by Postmodernist thought) the truth is we don’t need a conspiracy theory to understand how so much of academia has been lost to Reason and even to Virtue. There is a rational explanation for the unreason, nay anti-Reason of most professors in the Social "Sciences" and many in the Humanities.

To quote an elegant review of the book by Gary Jason of the Philosophy Department at California State University; 

Hicks begins by sketching out in broad terms what modernism is. Modernism is the worldview produced by the Enlightenment over the last four centuries. Roughly characterized, modernism involves naturalism in metaphysics, with the confidence that modern science is capable of, and is actually succeeding in, giving us an understanding of the physical universe. Modernism involves what he calls objectivism in epistemology, meaning the view that experience and reason are capable of gaining real knowledge, although modernist philosophers have hotly contested the specifics of this (with Rationalism, Empiricism, and Pragmatism being the most historically active epistemological schools). Modernism involves individualism in ethics, and a commitment to human rights, religious toleration, and democracy in political theory. Modernism also involves the acceptance of free-market economics and the technological revolution that it has spawned. In sum, modernism is the mindset that is common to the West, the laborious product of many great minds – Bacon, Locke, Descartes, Smith, Hobbes, Spinoza, Galileo, Newton, and Hume, among others. Most of us view this as a considerable leap forward from the medieval period of supernaturalism, mysticism, excessive reliance on faith, and feudalist political and economic systems.

In the last 50 years or so, however, a group of thinkers have set themselves in opposition to the whole Enlightenment project. These soi-disant postmodernists reject the Enlightenment root and branch. Chief among the postmodern thinkers are Jacques Derrida, Michel Foucault, Jean-Francois Lyotard and (amazingly, an American) Richard Rorty. These thinkers, together with a host of smaller fry... , have developed a large following in the humanities – especially literature, less so in philosophy – and in the social sciences. They have developed virtually no following in science, math, computer science, and engineering... The postmodern mindset views the whole Enlightenment project as a failure. The po-mo view is metaphysically anti-realist and anti-naturalist, holding that the physical universe is not ultimately describable in final terms. It is socially subjectivist in epistemology, holding that the "world" is what we socially construct, and each "group" (racial, gender, linguistic, ethnic, national or what have you) constructs the world according to its group identity. Postmodernists are egalitarian and collectivist in matters ethical and political. (If there are any postmodern libertarians or conservatives, I have yet to hear of them)

I am relieved to have an explanation but humbled by its complexity. The book gives my ideological pain a rational framework just as my elementary readings in economics since I retired have given me a vocabulary for the real life phenomena I experienced at work. In both respects, I’m a little wiser perhaps but no better. And no more effective neither. 

Which is why, exhausted and humbled as I am (and as no Po-Mo true believer will ever be) by my efforts at understanding, I am happy to direct my few, but much esteemed by me, readers to the ongoing work of Professor Peterson and the unconnected populist polemicist Milo Yiannopolous. Professor Peterson is bringing both courage and academic rigour to the defence of the West against Po-Mo, while Milo is a kind of court jester who draws attention very effectively to the insanity of its activists; going so far as to provoke them into displays that will discredit them in the eyes of most people. Milo and the Professor have little in common but their enemies, who are wildly denouncing both of them in Po-Mo's characteristic hysterical terms. And, perhaps, their religious belief.

That's ironic as the respectable 18th Century roots of Po-Mo thinking lie in the over-reaction of the religious to the perceived threat to religion of such writers of the Age of Reason as my hero Tom Paine. Rather than attack the ideas of such people, some of their religious contemporaries attacked Reason itself, casting doubt on Man's ability to explain his universe. The same faith that led those moderate and sensible thinkers into error, may now be giving courage to those opposing the insane modern consequences of that error. That doesn't worry me at all, though I am not religious myself. In fact it gives me hope because people who think themselves to be doing God's work are likely, in practice, to persist where others falter. The political event that shaped my life and career – the fall of the Soviet Union – would not have happened without the faith of Pope John Paul II and his lay helpmates; Ronald Reagan, Lech Walesa and Margaret Thatcher.

I will chip in on political topics when I can, particularly where they concern my personal "goddess", Liberty. However, I will confine myself to practical observations. For serious thinking on the existential threat to the West, I commend you to Professor Peterson. For polemics against the enemies posing that threat, I commend you to Milo. 


Of happiness and hope

I am in the middle of what seems to be a month long celebration of my 60th birthday. I am jollier than I would have expected, having eyed this approaching milestone with dread. Of course I SHOULD be jolly. I am a privileged Westerner, living a life he never dreamed with a loving family and affectionate friends. But I have political reasons too.

The fall of the Berlin Wall was the key political event of my life. Like most of us, I had never dared to hope Communism would fail in such a clear and comprehensive fashion. I moved to Eastern Europe in 1992 and, as a specialist lawyer, helped my real estate clients build on its ruins. The transformation we helped the people of the region achieve was spectacular. If we compare living standards in Poland when I moved there in 1992 with today only a fool or knave could deny the powerful virtues of capitalism. The transformation is greater than even an enthusiastic free marketeer like me would have predicted. 

I lived in that optimistic environment for twenty years - never really understanding how naive Fukyama's analysis of "the end of history" had been. Back in the West, however, our Marxist academics regrouped. They began to focus even more on "cultural Marxism"; on fomenting other social conflicts to create a perceived need for a controlling elite at the helm of a powerful state. I firmly believe that such a state has always been their one true goal. It enables them to live high on the hog in the parasitical, hypocritical idleness that Marx himself achieved as he sponged off his naive bourgeois friend Engels, rogered his servant girl and bilked his creditors. All else has always been bullshit.

Screen Shot 2017-03-30 at 08.59.32

I gradually realised that the true outcome of the Cold War might be as this cartoon cleverly presents it. Out of that dark realisation this blog was born. Essentially a solution-oriented, problem-solving, optimistic person, I told myself it was better to light a candle than curse the darkness and spent a serious chunk of my life arguing whenever I could against our fifth columnists in academia. In the last year, the academic Berlin Wall has begun to crumble too. I wish I could claim that we had won the political argument but I think something far more fundamental is going on. There is a shift as profound as when the Labour Party replaced the Liberal Party in mainstream British politics and King Edward VII told his mother that "we are all socialists now". 

I suspect the Left's first real strategic error was its bizarre embrace of Islam. You don't need a degree in politics to notice that Muslims are socially-conservative, anti-feminist to the point of misogyny and - in the cultural Marxist jargon - "homophobic". Leftists in academia, contemptuously ignorant of religion, seemed to view them as just more poor immigrants to vote reliably for the continual expansion of the state. They arrogantly bent their own logic to welcome a clearly anti-progressive force into their ranks. The error might not have been obvious in their ivory towers, but it was pretty clear on the streets of Luton and Bradford. The credibility of leftist academics began to crumble. 

Other errors too numerous to mention followed as the academic bubble drifted further from reality. Most decent, practical people could not be bothered (who has the time if you have actual work to do?) to contest their ideas, but the perception grew that - however many black friends you had - you were going to be called racist. That however much you loved your mum and treated your lady friends with respect, you were sexist. That however little you gave a damn about what your homosexual friends and colleagues got up to in private that you were homophobic. And that pointing out the threat Muslim immigrants presented to Western values made you islamophobic. It became clear that the names you were called were just part of an academic game. They had nothing to do with truth.

As the fifth column's influence intruded even into popular culture, people who lived in the real Coronation Streets and Albert Squares noticed that their on-screen equivalents were becoming preachy purveyors of condescending agitprop. I had long stopped watching the BBC's news and current affairs output because I could not stand the primary school teacher tone it adopted. The same tone was now to be found from Emmerdale to Gallifrey. 

Just when I thought we were all going to drown in cultural Marxist condescension however, the dam broke. Despite being told precisely what to think by an united elite singing the same, well-rehearsed tune and utterly confident of success, the British people found their voice. On the day of the Brexit referendum they raised their traditional battle cry of "bollocks to the lot of you!" Even better than that moment has been the torrent of condescension that has followed, laying bare the contempt in which our would-be masters hold us. Cheated of the cushy "jobs" and lavish funding for policy-based evidence making "research" the EU had provided, they could not conceal their impotent rage. It has been delicious.

As has the aftermath of the election of President Trump in the USA where similar forces are at play. I have concerns about the current POTUS's grasp of economics and wouldn't like him hanging around my daughters (but ditto JFK and Bill Clinton and we all survived them). Trump is no libertarian and is politically as far from me as Clinton. However he seems strong on the defence of the West and - even better - has made noises about defunding academia. If he achieves the latter he may, for all his vulgarity, prove to be the King Jan III Sobieski of our day. 

Even more encouragingly, just as when I was at university in the Seventies, the key voices in public discourse are not now from the Left. Rather they are such delightful people as the dangerous faggot, Milo Yiannopoulos, the factual feminist Christina Hoff Sommers and my current favourite, the softly spoken Canadian Professor Jordan Peterson. The ever more authoritarian attempts to suppress dissent in academia have put feminist icon Germaine Greer on the "no platform" list and made apparent to even a casual observer how dangerously far political correctness has gone and just how sneeringly arrogant and condescendingly  authoritarian its proponents are.

So I am politically happy not because anyone I approve of holds political office anywhere, but because I have hope for the future. The ideologues who failed in their overt parasitism in Eastern Europe and China are failing in their covert version in the West and for the same reason. Their ideas conflict with reality.

The chess game in the cartoon is not over yet. I shall be following the next moves with gleeful anticipation.


Has Political Correctness Gone Mad?

Has Political Correctness Gone Mad? - On Demand - All 4.

I watched Trevor Philips' programme with interest. He became President of the National Union of Students just as I was leaving student politics for the real world - back in the 1970s. He was a familiar presence at the NUS conferences I attended in the years before he was elected to that job.
 
Conservatism was generating all the new ideas at that heady time so Trevor and his comrades of the Broad Left (the Labour / Communist Alliance in "power" at the NUS) seemed like dinosaurs. Their policy of "No platform for fascists and racists" for example was simply not supported by sane students. I don't recall ever falling out with my Labour counterpart at university (where I was chairman of the Conservatives) on issues of free speech. As I recall it, he thought "no platform" was daft too. But the sane students went off into the real world. I became a lawyer and my Labour counterpart became a doctor. The "no platformers" like Trevor and his successor David Aaronovitch didn't. They went into politics, the media and academia and kept droning on about identity politics and multi-culturalism while the rest of us earned not just our living but - through the tax system - theirs. Their relentless efforts at promoting cultural Marxism have borne vile fruit so that now, he reported in his programme, two thirds of all British students support the NUS's current "no platform" policy, which has gone well beyond anything he and Aaronovitch ever argued for.
 
Trevor spent his whole career in the public sector and rose to be the head of the British "thought police" - the Equalities Commission. He was in that role when I next came across him at the Battle of Ideas conference at London's Barbican Centre about three years ago. He was speaking about how certain ethnic groups (notably black boys) underperform in Britain's schools and I challenged him from the audience. I pointed out that while black boys were at the bottom of the educational rankings, black girls performed better. What kind of racist makes an exception for the females of an ethnic group? I pointed out that, while Pakistani children did little better than black boys, Indian children were the second best performing group. Pakistan was an artificial construct imposed when the Brits granted independence to India. Ethnically, these kids were identical. What kind of racist would distinguish between them? It seemed to me that if teachers were the problem, then they were bloody strange racists. Apart from these other quirks they seemed to favour the Chinese. as their children were easily the highest performing! 
 
To Trevor's credit, he listened politely and laughed at my sarcastic humour even as the aspiring members of the left-liberal ruling elite howled me down. If racism was not the answer to this question, he asked politely, what was? I told him it was a question of parental attitudes informed by culture. I had worked in China where every mother saw education as the highest good. If West Indian and Pakistani women (not to mention working class white ones) wanted their children to do well at school they should make like Tiger Mothers. Teachers, schools and the educational establishment would not stop their children learning if they showed up at school wanting to.
 
From watching his show - which has received damning notices from his fellow-lefties - it almost seemed I had struck a chord. I would certainly like to think so. His contribution was thoughtful and intelligent. He senses that the Left has gone too far and alienated ordinary folk. The depressing parts were his interviews with students - who really do seem to have left the reality-based community - and his experiments with Mancunians ("straight-talking Northerners") who seemed culturally whipped but still craving more of the lash.
 
If you get the chance to watch it, do. It's as good a political thought piece as the biased media is currently likely to produce. The link above will expire soon. 

A language of lies

In my last post I made a rash promise to address the abuse of language by the Left; the way in which they weaponise it to undermine opposition to their ideas. Most friends of Liberty are naggingly aware that it's going on and routinely irritated by it but when I started to research it, I realised it was a big, difficult subject to sum up in a blog post. If there were enough liberty-minded academics to fill a faculty, it could be that faculty's sole field of research. 

Orwell exposed it beautifully in his book 1984 where the English Socialist Party (IngSoc) was introducing a new form of the English language; "Newspeak". He explained that: 
...the purpose ... was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of IngSoc, but to make all other modes of thought impossible. Its vocabulary was so constructed as to give exact and often very subtle expression to every meaning that a Party member could properly wish to express, while excluding all other meaning and also the possibility of arriving at them by indirect methods. This was done partly by the invention of new words, but chiefly by eliminating undesirable words and stripping such words as remained of unorthodox meanings, and so far as possible of all secondary meaning whatever...
For example an IngSoc member could use the word "free" to speak of a garden free of weeds, but not to speak of free expression. That outdated, bourgeois concept would constitute crimethink and therefore did not need a word. 
 
Isn't this is precisely what the post Soviet cultural Marxist Left is now doing world wide? In Newspeak it's now called "political correctness". Why is that term Newspeak? Because to oppose it is to identify yourself as "incorrect". Your wrongness is built into the term itself.
 
Orwell's fictional language was being introduced by law but the Left realised that there was no need for that. The English language itself was formed, not by Parliament, but by men of letters and everyday folk in daily use. If a word or expression was useful, it caught on. So cultural Marxist academics just used their positions to introduce "useful" concepts (to them at least) into the language. Their eager students, innocent or otherwise, then took them into the wider world and most dangerously into the field of public policy. Political correctness is a pollution entering the stream of English thought from the Academy.
 
Orwell's Newspeak included simple things like the sinister interior ministry being named the Ministry of Love or MiniLuv, just as in real life Britain the Ministry of War became the Ministry of Defence. That's not a specifically leftist trick. Wasn't George W. Bush using the same technique when introducing one of the greatest modern assaults on Liberty; the USA Patriot Act? It's a useful tool of persuasion. We don't call a law "the imprisonment without trial act" because who would vote for that? We call it the "Prevention of Terrorism Act" even though it most likely won't do the latter, but will definitely do the former. 
 
The Soviet era Left sneered at "bourgeois" freedoms by questioning the value of freedom or a vote  to a hungry man. The post-Soviet Left has gone further. It has usurped the term "human rights" to frightening effect; proposing "rights" than can only be delivered by the use of force on others to fund them. There can only be a "right" to work, to education or to housing if there is a force powerful enough to compel others to provide them. The true test of a human right is whether a man or woman can enjoy it without compelling another – not merely to abstain from interfering with it – but to pay for it. Regular readers know my view that anything funded by force will tend to corruption.
 
Newspeak is alive and well in the text of a letter written by fifty academics opposing the right of Milo Yiannopolous to give a talk at his old school in Kent; a talk that was cancelled under pressure from the Ministry of Education. How much more elegant to censor by pressuring a humble headmaster than by invoking the majesty of the law. Matthew Baxter, the head of Milo's old school, said:
This decision was taken following contact from the Department For Education’s counter extremism unit, the threat of demonstrations at the school by organised groups and members of the public and our overall concerns for the security of the school site and the safety of our community.
 
We note that within 24 hours of advertising the event, more than 220 Langton sixth formers had, with parental consent, signed up for the event and that objection to our hosting Mr Yiannopoulus came almost entirely from people with no direct connection to the Langton.
What a wonderful confluence of career-threatening bureaucratic pressure, agitation, threats of criminal damage and academic pomposity. Who needs a law when a clear-thinking, respectable head-teacher can be so easily cowed? Just as, long ago, a thoughtful head teacher in Manchester was first demonised and then "persuaded to take early retirement" after he made politically-incorrect (but highly prescient) observations in a conservative publication. 
 
Which brings us to the most freedom-chilling concept of political correctness; hate speech. We are free to say what we want now, as long as it does not incite hatred (as defined by the Left) against protected groups (as defined by the Left). And any crime we commit motivated by ideas that would be hate speech if expressed is a "hate crime" to be more severely punished. Fictional policeman Gene Hunt ridiculed the suggestion that a murder might be a "hate crime" by asking
What as opposed to one of those I-really-really-like-you sort of murders?
The nonsensical thinking is as easily exposed by the hateful remarks of its proponents. It's wicked to worry so much about illegal immigrants that you vote for Donald Trump, for example, but it's fine to suggest that
"... if you're voting for Trump, it's time for the urn"
Hating on haters is ok, you see. I agree. I just don't accept the Left's right to define "hate" and "hater" or to protect particular groups or ideas from being hated. Neither, dear reader, if you value your liberty, must you.
 
I was let off the hook I made for myself in my last post by this wonderfully detailed article from the C2C Journal in Canada concerning the cause celebre (or at least it should be celebre) of a a contemporary hero of the cause of Liberty; Canadian academic, Dr Jordan Peterson. He is currently in what is almost certainly his last month of employment at the University of Toronto because he has publicly stated that he will not use "non-binary pronouns" such as "zhe" if requested to do so. That is in breach of a proposed new law and his university's HR policy and his employer is steadily delivering the HR warnings in preparation for his dismissal. 

 
Dear, lovable Canada, the country that no-one can be bothered to hate, has actually been breaking ground for a while on suppressing free speech. It has form on using the law to do so. Ezra Levant's epic battle with the Newspeak-named Ontario Human Rights Commission is an old story now. His astute insistence that his hearings with the grey bureaucratic minion claiming the power to censor him be videoed exposed her idiocy to the disinfectant of sunlight. That led to the specific law he fell foul of being repealed. Now the Canadian Thought Crime legislators are at it again with their obnoxious Bill C16.
 
in the above-referenced interview with Dr Jordan he says; 
Bill C-16 writes social constructionism into the fabric of the law. Social constructionism is the doctrine that all human roles are socially constructed. They’re detached from the underlying biology and from the underlying objective world. So Bill C-16 contains an assault on biology and an implicit assault on the idea of objective reality. It’s also blatant in the Ontario Human Rights Commission policies and the Ontario Human Rights Act. It says identity is nothing but subjective. So a person can be male one day and female the next, or male one hour and female the next.
I will defend to the death the rights of Leftist academics and other rascals or morons to promote such a stupid idea as social constructionism. Quite frankly, I am amused by it. To quote my only Labour Party hero, George Orwell, once more;
Some ideas are so stupid than only intellectuals believe them
Which is precisely why Michael Gove could safely observe that the people are tired of "experts". Dr Jordan goes on to say;

So with the hate speech issue – say someone’s a Holocaust denier, because that’s the standard routine – we want those people out there in the public so you can tell them why they’re historically ignorant, and why their views are unfounded and dangerous. If you drive them underground, it’s not like they stop talking to each other, they just don’t talk to anyone who disagrees with them. That’s a really bad idea and that’s what’s happening in the United States right now. Half of the country doesn’t talk to the other half. Do you know what you call people you don’t talk to? Enemies. If you stop talking to people, you either submit to them, or you go to war with them. Those are your options and those aren’t good options. It’s better to have a talk.

If you read the rest of the interview with Dr Jordan, you will know everything I would have wished to say on the subject of the left's abuse of language. He says that "we are teaching university students lies" but he understates the point. We are teaching them in lies. The social sciences faculties of the West's universities are the Spanish Inquisition of the post-Soviet Left. They are quite simply, hostile to the truth. They are the most dangerous enemies of freedom. The most saddening fact in my life is that so much of it was spent earning money to be taken from me by state violence to fund that enmity.
 

The closing of the Millennial mind

How different would  the western world be today if more people had read The Closing of the American Mind in 1987 when it was published?  Shortly after publication, the Berlin Wall fell and the Cold War was won by the West. Marxism proper had comprehensively failed and Fukuyama naively told us that history was at an end. However in our schools, colleges and universities cultural Marxist enemies remained firmly entrenched, living behind our lines and at our expense.

That treacherous cadre has convinced generations of the luckiest people in the World that they are oppressed. It has turned citizen against citizen on spurious grounds of race, gender and sexual orientation. It has created false contradictions to be resolved by the ever more powerful state it craves. It has sought to enforce by stealth an ideology that has failed everywhere it has been tried.

It has poisoned the wells of our civilisation. All around at present you can hear the robotic, monotonous drone of the journalists, politicians and other opinion formers whose minds it has warped. Ideologically entirely ad idem, its members vie only to divorce their notions ever more widely from reality and to "no platform" anyone sane enough to laugh. Most on "social science" courses would have done better to leave school at eighteen and join the real world than to wallow in this academic mire.

"Drain the swamp" is a fine and noble slogan. The vilest and most difficult swamp to be drained is academia.  It won't be easy, but unless it is achieved all other efforts are a waste of time. 


Let's get to work saving the West

 

This video of a discussion between two American professors is educational not only on the important question of feminism, but also on the general decline of intellectual discourse in the West. They explain why American universities have become, as Dinesh d'Souza put it; 
islands of repression in a sea of freedom

Much of what they say is relevant to the current storm on social media in the wake of Brexit. I suggest it may partly account for the division between "educated" and "uneducated" in the referendum vote. I would love to see a breakdown of the Remain vote (but no academic will research it and no productive person would waste the time or money) between what Americans call "liberal arts" graduates and those from harder disciplines such as STEM, law and accountancy. Most of our "education", particularly since Blair forced up the numbers attending "uni" (as those on whom it was wasted always call it)  is actively damaging to its victims' intelligence. They come out stupider than they went in.

It's well worth listening to Paglia's explanation of the shallowness of current teaching; of how everything is explained in the context of very recent history. Students in the last twenty years have had little or no exposure to the full story of humanity's development and in particular to the history of ideas. Most great minds in history (particularly of course the odious "DWEMs" or "Dead White European Males") would be denied a platform in a modern "seat of learning". Paradoxically they see the West; imperfect but still undoubtedly the most advanced, liberal and tolerant group of human civilisations and the only place where their childishness would be tolerated – as the heart of all darkness.
"In comparison", as Hoff Sommers puts it, "to what?!"
Paglia is also fascinating on how the new wave of "intersectional" feminism is almost Victorian in its prudish denial of the darker side of human nature. Whereas her generation grew up in the context of World War II, the Holocaust, Soviet tyranny etc. the "snowflake generation" has convinced itself that modern university campuses – factually among the safest places on Earth – are as dangerous as war zones. Yes, ladies and gentleman, it's hilariously stupid. But it won't be so funny when they show up in your offices, shops and factories and accuse you of running a "rape culture" because young male employees try to ask their female counterparts out.
 
Faculty across the West has served up what Hoff Summers calls "warmed over Marxism" to convince our young people, for example, that what they call gender and I call sex is a "social construct". That we are all born bisexual and guided by a malformed society into one sexual orientation or the other. That – and here's the rub – if the programming can be changed so can mankind. That the whole world can be turned – all gods forbid – into a "safe space."
 
They joke at one point in the conversation that a famous third wave feminist should sue Yale for mal-education but I think they have a serious point. The greatest expense of my life was to pay for the Misses Paine to be taught by "warmed over Marxists" that everything I hold most dear is vile. I have faith in their abilities to see through it. They read widely, thank God. I believe in the power of their first-rate minds but what of their weaker brothers and sisters? Many will simply keep regurgitating warmed over Marxism as they lack the critical faculties ever to question what they were taught. Modern education is not designed to develop those faculties. Quite the contrary.
 
We over-forties are discovering this week what it's like to be set upon by the snowflake generation's famous "cry bullies". We were educated more robustly to begin with and have years of life experience. We know what a real problem feels like and therefore find it rather amusing. But we need to pay attention. The way some young people are speaking of their elders – particularly those of us who are WEMs without the decency to add the D – tells you a lot about what their warmed-over Marxist teachers have been telling them behind closed doors. They really do see themselves as new humans, on a higher plane to us. Their contempt for the lumpen-proletariat of course, is old cold Marxism. The people in the deprived regions of Britain where I grew up are well aware of that and voted accordingly.
 
Britain's move toward political independence (economic independence being, of course, a myth unless you have the North Korean model in mind) is an opportunity to build a better country. But it doesn't guarantee it. This video demonstrates that our North American brethren have many of the same problems without the malign influence of the Énarque elitists of Europe and their funding of the West's educationalist enemies.
 
Rather than simply rejoicing in the lamentations of our enemies (hard to resist right now) we need to move with intent towards their shrillest wailing. Not to laugh in their faces but listen, mark and use the data. We should trace the thinking of these intellectually spoiled children back to its hostile source in our universities. We must ensure that the enemies of the West are no longer allowed to go unchallenged there. For so long as there are publicly-funded institutions of learning, they must provide a balanced education. All points of view must be represented, but no ideology must be allowed to do agitprop on the taxpayers' dime.
 
Hoff Sommers refers to the "key commandment" of education she has followed in teaching philosophy;
Thou shalt teach both sides of the argument
That commandment should be a condition precedent to any public funding in education. The British state should no longer fund courses in what Paglia calls "micro-fields" – gender studies and the like. She calls for a reduction by 60% in such courses and a return to the core curriculum. I don't see a need to specify a percentage. People can study what they like in a free society, but at their own family's expense or with funding from philanthropists.
 
The referendum result shows the peoples contempt for these warmed-over Marxist elites. Freedom's enemies are self-identifying themselves everywhere by their furious reaction to our impertinence. Take their names.

Don't blame the millennials, blame their teachers

Trigger warning: This post is full of generational generalisations. 

I don't share the general pessimism of my age group about the millennial generation. The Misses Paine are millenials. They are serious intellectuals, hard-working women who want to make a contribution to the world they live in and generally fine human beings. So are all their friends that I have had the pleasure to meet. I would go so far as to say that the millennials I know (admittedly a sample limited by my daughters' excellent taste and my former profession) are more sober, hard-working and serious than I was at their age.

In the wake of 2008, many millennials are having a much tougher time than the late Mrs Paine and I did at the beginning of our working lives. We walked, debt-free, out of university straight into employment. We earned enough to leave our parents' homes and pay our frugal way. We were able to marry at 23, rent a crappy flat for a couple of years and buy our first modest home. Neither of us were unemployed until we chose to be. We worked hard, took things seriously and struggled at times, but our lives look golden in retrospect compared to the struggles of the average millennial.

Nor do I join the Daily Mail and today The Times on reviewing this report (actually about post-millennials currently at university but I suspect reflecting similar beliefs), in fearing for them ideologically. They are not a political bloc any more than our generation was. They are socially liberal but they are also sceptical of politicians' promises to fix their economic problems. Some go so far as to criticise previous generations for having voted themselves unfunded benefits, incurring massive government debts now dumped on them. They are right. They have been screwed.

To the extent that they have scarily illiberal ideas, I think the interesting question is why? Based on my daughters' experiences at British universities, I blame lecturers of my generation. We may have won the debate in 1970s student politics about "No platform for fascists and racists" on a pure free speech argument. But then most of us on the winning side went into productive work and many of the "no platform" losers went into academia. They have indoctrinated subsequent students to the point where only 27% of them (and only 22% of women) believe that "Universities should never limit free speech".

Screenshot 2016-05-23 09.38.01

Some of this is simple confusion about the difference between good laws and good manners. Laws should only prohibit real harms, which do not include hurt feelings. I might ban from my circle of friends someone who went off on a racist or anti-Semitic rant, but I would not call the police. Universities can make their own rules, just like me at my dinner table. But the consequences are very different because they are rather more important fora for intellectual debate.

If students are not prepared to confront the ideas they dislike in the comfort and relative safety of a university lecture hall, how are they going to deal with them in the real world? And what, whisper it softly, if some of the ideas they hate turn out to be right?

Leftists have divided society into a hierarchy of victim groups entitled to dismiss the views of their supposed oppressors. But in the tradition mocked in "Life of Brian" when the Judean Peoples Front fought the Peoples Front of Judea, they have also allowed their zealotry to divide them in frankly hilarious ways.

Feminists like Germaine Greer are now banned from campuses because of remarks like her infamous "transphobic" observation that;

Just because you lop off your penis and then wear a dress doesn't make you a ******* woman. I’ve asked my doctor to give me long ears and liver spots and I’m going to wear a brown coat but that won’t turn me into a ******* cocker spaniel.

An interesting phenomenon in this context is the emergence of the "licensed dissident." The only people who can easily challenge illiberal views are those from the Left's pantheon of the oppressed who as Milo Yiannopoulos puts it, "go off the ideological reservation". Hence the importance of his "Dangerous Faggot Tour" of American campuses in which he systematically "triggers" the "spoilt brat rich kid social justice warriors" and exposes their idiocy by posting videos of their screaming on YouTube.

 

My favourite of his videos is this one of a panel at UMass with Steven Crowder and Christina Hoff Sommers. I particularly enjoyed her summary of "gender studies"

It's ideology pretending to be scholarship. It's propaganda pretending to be fact.

Milo is even more amusingly forthright on that topic and more seriously says in the course of the discussion;

The violence is coming not from the right but from the left and it is informed and justified in the minds of activists by this zealotry.

Yes, I see millennials behaving as absurdly as my leftist contemporaries but I also see them arguing against such absurdities with great verve and skill. I also hope that soon the effects of 2008 will be behind them so they can start to earn properly and pay more taxes. Nothing produces economic liberals faster than excessive tax. So, once again, and perhaps to my own surprise I am on the side of optimism.