This is a global best-seller because (thank all gods there may be) the Leftist intelligentsia does not grok the Streisand effect. They denounce the author furiously in every available medium as "Alt-Right", "White supremacist", "Sexist" etc. All this tells you is that he doesn't conform to the orthodoxy of their Cult of Political Correctness. Even as they fulminate about him in their lecture theatres, their students are surreptitiously buying the book on their smartphones, which means that for the first time in a couple of generations, "Social Science" students are being directed to useful reading.
Of course he is none of those things, as few accused of them ever are. That will be clear if you read his book. In fact, I don't think he's political at all though his ideas have political implications. I have followed his career closely since he first came to prominence and could not tell you how he would vote in Canada, where he comes from, or in America or Britain had he a vote there. What he is professionally is a clinical psychologist and a life-changing university lecturer. What he is above anything else is an ethicist. His ethics (though he does not preach but cites Bible stories only as part of the history of our culture's development) are those of the Christian West since the Enlightenment. To the discomfiture of anti-Western academics (which is to say, thanks to the success of the Long March through the Institutions, most of them in the "Social Sciences") he is terrifyingly well-versed. This man has read everything you guiltily feel you should have.
A fair summary of his rise to fame can be found here and perhaps his most famous TV appearance can be found (to the shame of Cathy Newman, whose obituary will one day recall her only as the fool he bested) here. My review of his recent talk at the Hammersmith Apollo can be found here.
He mostly tells us things that those of us not brainwashed by the Cult have always known, at some level, but he underpins them with ferocious academic rigour. In a sense he tells us who we are and why. For me, who has been feebly grappling with the Postmodernist assault on Reason for years, it is a powerful resource but I am not its target audience; my children are. I wept as I read some passages, thinking of my beloved daughters and realising in just how many ways I have failed them as a father.
That Dr. Peterson is becoming a father figure to a generation is no coincidence, trust me. We baby-boomers have been many things but good parents, for the most part, we were not.
12 Rules for Life is a highbrow "self-help" book. Although at my age, it's perhaps too late for major transformative effects, even I must thank him for improving my life. His rules inspired me to confront a relationship issue I had fearfully and destructively avoided since my late wife died. He says happiness is not a proper objective but, at best, a mere by-product of seeking a meaningful life. That may be so but I am a happier man because of him.
I will be buying a copy for every young person I love because it's not only, as advertised, "an antidote to chaos" but also (and this is why the Cult hates it) a manual for resisting their attempted destruction of Western Civilisation. I would pay it the high compliment of ranking it alongside Marcus Aurelius's The Meditations and Lord Chesterfield's Letters to His Son. A young person who has read those three books, Adam Smith's Wealth of Nations, Karl Marx's Das Kapital, Friedrich Hayek's Road to Serfdom, some Shakespeare, some Dickens, some Eliot and some Austen is well on the way to being educated. Throw in the original and best Tom Paine's Rights of Man and the next book I am going to review and he or she will be ready to go to university and face the Cult without fear of lasting damage.
Dr. Peterson references Viktor Frankl as "the psychiatrist and Nazi concentration camp survivor who wrote the classic Man's Search for Meaning" and reports his "social-psychological conclusion" that
"...deceitful inauthentic individual existence is the precursor to social totalitarianism..."
This led me to take Frankl's book next from my reading pile. It was already waiting in that reproachful heap because recommended by a new friend; a trainee psychotherapist who sits next to me at my weekly Weight Watchers meeting. I have been teasing her about her new career – calling Psychology "the science of excuses" and mocking her that in switching from reflexology she's only moving from "massaging feet to massaging minds." She is a fun, mischievous person and takes it all in good part. She apparently enjoys winding up her tutors by quoting me.
Her recommendation was not at all mischievous though. Indeed, I am ashamed never to have heard of this book before. I could not have had the benefit of reading Dr. Peterson in my youth, but could have done far better in life had I read Frankl.
It's a modest work; only 155 pages long and divided into two parts. The first is an account of the author's experiences as a prisoner in Nazi concentration camps but
...is not concerned with the great horrors, which have already been described often enough (though less often believed), but with the multitude of small torments. In other words, it will try to answer this question: How was everyday life in the a concentration camp reflected in the mind of the average prisoner?
This part is moving and incredibly open-minded. Few survivors of the Shoah could write this for example;
The mere knowledge that a man was either a camp guard or a prisoner tells us almost nothing. Human kindness can be found in all groups, even those which as a whole it would be easy to condemn. The boundaries between groups overlapped and we must not try to simplify matters by saying that these men were angels and those were devils. Certainly, it was a considerable achievement for a guard or foreman to be kind to the prisoners in spite of all the camp's influences, and, on the other hand, the baseness of a prisoner who treated his own companions badly was exceptionally contemptible.
This book too is "self-help" because of his account of how he and his comrades coped with the horrors of camp life. Frankl also offers direct advice that is often echoed in Dr. Peterson's book;
Don't aim at success – the more you aim at it and make it a target, the more you are going to miss it. For success, like happiness, cannot be pursued; it must ensue, and it only does so as the unintended side-effect of one's dedication to a cause greater than oneself or as the by-product of one's surrender to a person other than oneself
The second part explains his "therapeutic doctrine" called "logotherapy", which he describes as "meaning-centred psychotherapy." It is less introspective and retrospective than traditional psychoanalysis and more focussed on the future – or rather the patient's future search for meaning in life. He speaks of a "will to meaning" in contrast to the "pleasure principle" or "will to pleasure" on which Freudian psychoanalysis is based.
Frankl makes an interesting point in the postscript to the book about the concept of collective guilt which underlies, damagingly, such postmodern concepts as "white privilege".
Since the end of World War II I have not become weary of publicly arguing against the collective guilt concept. Sometimes, however, it takes a lot of didactic tricks to detach people from their superstitions. An American woman once confronted me with the reproach, "How can you still write some of your books in German, Adolf Hitler's language?" In response, I asked her if she had knives in her kitchen, and when she answered that she did, I acted dismayed and shocked, exclaiming, "How can you still use knives after so many killers have used them to stab and murder their victims?" She stopped objecting to my writing books in German.
Both Peterson and Frankl quote Nietzsche as saying;
He who has a why to live for can bear almost any how
In a sense that's the message of both books, though Frankl's horrific experiences illustrate it more tellingly than Peterson's contemporary examples and incidentally make a clearer mockery of Post-Modernist trouble-makers who convince young people living privileged comfortable 21st Century lives that they are either oppressed or oppressors.
These are both books that will make you not just better informed, but a better person. I recommend them both.