THE LAST DITCH An Englishman returned after twenty years abroad blogs about liberty in Britain
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February 2017

The Red Star and the Swastika

I am struggling with the centenary of the Russian Revolution. London is awash with commemorative events and the iconography of socialism is everywhere. Most events, like the art exhibition at the Royal Academy, are thoughtful, measured and interesting. But it's weird to me that the dark symbols of Soviet violence carry no psychological threat for the educated, kindly people standing thoughtfully before them.

The swastika revolts all but a tiny, mad minority of Westerners. Even when we know it to be innocent, as when we see it in the millennia old Eastern religious context from which it was stolen, it evokes a tremor of dread before melting into awkward comedy. Yet the red star of communism is still just a star. And democratic Austria scarcely seems to notice that its national emblem has a hammer and a sickle even though they are now associated with the only human monsters worse than Austria's most famous son.

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Nice young people wear T-shirts with CCCP, the Red Star or the leering face of a mass murdering Argentinian psychopath and only a very few of us think less of them for it. Yet we would all be rightly horrified if it were a swastika, an ϟϟ symbol or an Austrian psycho. In any other field our friends on the left would read into this a sign of some deep seated racism.

Milo Yiannopolous, currently nailed metaphorically to Liberty's cross, is the subject of all kinds of slanders but it made me smile to read he was a Nazi because he once wore an Iron Cross — a German (and of course a Christian) symbol. But then I recall reading attacks on Bryan Ferry because he once remarked that Nazi iconography was attractive.

Leni Riefenstahl's movies and Albert Speer's buildings and the mass parades and the flags - just amazing. Really beautiful.

Yes, those SS uniforms were admirably well-tailored. And yes, those attacks were probably written — without a hint of self-awareness — by people wearing Hugo Boss suits. And yes, Ferry whimpered a craven apology rather than be falsely branded evil  

So what is this perverse response to symbology telling us? Challenged, most leftists will accept Stalin or Mao was at least as wicked as Hitler. But whereas Hitler's wickedness speaks to them of the wickedness of his ideology, that of the other totalitarian gentry says nothing of theirs. Mao and Stalin are to Socialism apparently as ISIS is to Islam. They are radical socialism-ists, you might say. And so lefties keep on instinctively favouring the cinematic work of Eisenstein over Riefenstahl and smiling nostalgically rather than cringing before the naive agitprop posters of the Bolsheviks.

It all suggests to me the same barely-concealed truth as their fresh enthusiasm every time some barbarian emerges to promise a new and-this-time-genuine revolution. The socialism of the late Hugo Chavez is proving to have had just the same result as that of Lenin and Mao. It is already clear history will place him in the same ledger. His same old same old Marxism was as destructive as always of lives, prosperity and ethics. Yet the echoes of the enthusiasm of Red Brit notables for Chavez have not yet died down. The flush on their cheeks is a fading remainder of their joyful anticipation that this time, this time it will work. It's certainly not the blush of a shame they should feel but never will.

In their minds these people are as far away as it's possible to be from fascism. That's why they cry "fascist" or "Nazi" at everyone they hate. They are secure in their deluded belief that everyone between them and the horizon truly deserves the name. Their not-so-sneaking admiration for the symbols of the USSR tells us rather that they are fascism's near neighbours — emotionally, ideologically and in terms of their intellectual development.

Historically they are only accidental anti-fascists. Were it not for Hitler's stupidity the Third Reich and the Soviet Union would have ended the Second World War as they began it — as allies. Both socialists and fascists believe in the heroic superiority of the state over the individual. Both despise "bourgeois" ideas of freedom. Both believe that state force applied judiciously to the masses will forge them into New Men and Women. Both prefer violent mastery of an economy to the "disorder" of a free market.

We, the classical liberals, libertarians, free marketeers, Austrian School economists, even (on a good day) the old school Shire Tories are the opposites of fascism. And of communism too. National and International Socialisms, powered respectively by race hatred and class hatred are the heads and tails of the same sinister, despicable coin.

So, if all the Soviet imagery around London right now makes you as uncomfortable as would similar exhibitions of Nazi art and propaganda then you are my ethical brother or sister. If not, remind me not to leave you alone with anyone or anything I value.


Has Political Correctness Gone Mad?

Has Political Correctness Gone Mad? - On Demand - All 4.

I watched Trevor Philips' programme with interest. He became President of the National Union of Students just as I was leaving student politics for the real world - back in the 1970s. He was a familiar presence at the NUS conferences I attended in the years before he was elected to that job.
 
Conservatism was generating all the new ideas at that heady time so Trevor and his comrades of the Broad Left (the Labour / Communist Alliance in "power" at the NUS) seemed like dinosaurs. Their policy of "No platform for fascists and racists" for example was simply not supported by sane students. I don't recall ever falling out with my Labour counterpart at university (where I was chairman of the Conservatives) on issues of free speech. As I recall it, he thought "no platform" was daft too. But the sane students went off into the real world. I became a lawyer and my Labour counterpart became a doctor. The "no platformers" like Trevor and his successor David Aaronovitch didn't. They went into politics, the media and academia and kept droning on about identity politics and multi-culturalism while the rest of us earned not just our living but - through the tax system - theirs. Their relentless efforts at promoting cultural Marxism have borne vile fruit so that now, he reported in his programme, two thirds of all British students support the NUS's current "no platform" policy, which has gone well beyond anything he and Aaronovitch ever argued for.
 
Trevor spent his whole career in the public sector and rose to be the head of the British "thought police" - the Equalities Commission. He was in that role when I next came across him at the Battle of Ideas conference at London's Barbican Centre about three years ago. He was speaking about how certain ethnic groups (notably black boys) underperform in Britain's schools and I challenged him from the audience. I pointed out that while black boys were at the bottom of the educational rankings, black girls performed better. What kind of racist makes an exception for the females of an ethnic group? I pointed out that, while Pakistani children did little better than black boys, Indian children were the second best performing group. Pakistan was an artificial construct imposed when the Brits granted independence to India. Ethnically, these kids were identical. What kind of racist would distinguish between them? It seemed to me that if teachers were the problem, then they were bloody strange racists. Apart from these other quirks they seemed to favour the Chinese. as their children were easily the highest performing! 
 
To Trevor's credit, he listened politely and laughed at my sarcastic humour even as the aspiring members of the left-liberal ruling elite howled me down. If racism was not the answer to this question, he asked politely, what was? I told him it was a question of parental attitudes informed by culture. I had worked in China where every mother saw education as the highest good. If West Indian and Pakistani women (not to mention working class white ones) wanted their children to do well at school they should make like Tiger Mothers. Teachers, schools and the educational establishment would not stop their children learning if they showed up at school wanting to.
 
From watching his show - which has received damning notices from his fellow-lefties - it almost seemed I had struck a chord. I would certainly like to think so. His contribution was thoughtful and intelligent. He senses that the Left has gone too far and alienated ordinary folk. The depressing parts were his interviews with students - who really do seem to have left the reality-based community - and his experiments with Mancunians ("straight-talking Northerners") who seemed culturally whipped but still craving more of the lash.
 
If you get the chance to watch it, do. It's as good a political thought piece as the biased media is currently likely to produce. The link above will expire soon. 

Cressida Dick

The closest I came to despair during the long dark political night I hope is now ending was during the affair of Jean Charles de Menezes. It wasn't so bad that panicked policemen made a tragic error in the wake of the 7/7 bombings. That was both understandable and forgivable. Had I been a juror in a murder trial of the officers who blew that poor young innocent's head from his shoulders with soft nosed bullets proscribed by the laws of war, I would have voted to acquit.

I am sure they did not kill him for the hell of it. They believed (or believed their commander believed) that he posed a genuine threat to them and the Londoners around him. Their legal defence would have been self defence under a misapprehension and I would have believed it. They were negligent at worst. They were negligently led. The family of the young Brazilian should have had civil compensation, the Metropolitan Police should have apologised for a tragic error and the officers concerned should have been disciplined and retrained. 

My despair was rather driven by the Establishment's response to the incident. It closed ranks on the rest of us and on Justice herself. It lied. It destroyed evidence. It committed crimes. Had you or I killed Jean Charles under the mistaken apprehension that he was a suicide bomber we would have faced trial. His killers were state agents and didn't; making a mockery of equality before the law. They were sent away on holiday at taxpayers expense as a reward. Their identities are still unknown. The government drummed up a stupid "health and safety" case to make the matter sub judice and give ministers an excuse not to comment until the fuss had died down. That was the nadir of Alistair Campbell-style political cynicism — manipulating the law, the press, and the public's limited attention span to mask a terrible injustice and an embarrassing failure of state power.

Justice was not done and was seen NOT to be done. An innocent died with consequences neither to his immediate killers nor to those, police and politicians, who issued the fatal orders. That Labour Government proved once and for all that the Labour Party is nothing more than the political wing of the public sector unions. The rest of us are of little concern — even if we lose our lives — compared to the privileged brothers and sisters under the leftist state's partisan protection. Even Jean Charles's usually-privileged ethnicity didn't count when the state's loyal servants needed protection. I wish I could believe it was different under a "Conservative" government but the sneer quotes say all you need to know of my view on that  

This is why I am so saddened to learn that the commander of the unit responsible for this tragedy now heads the Metropolitan Police. She commands the force I rely on to keep me safe in my home town. Her loyalty to the political élites (not to her officers, by the way, as she was cynical in shifting blame down the chain of command) trumps the safety of the public her force exists to serve and protect. Neither ordinary Londoners nor the officers under her politically-correct command should feel safe this morning .

She's the Metropolitan Police Commissioner not on her merits as a police officer but because she fits a Politically-Correct narrative. I would love to celebrate the appointment of the first woman to command this important force - the mother force of world policing. I can't because (for reasons unrelated to her sex) she is unworthy of the rôle. I shall sleep less easy in my bed in London tonight. 


The dangers of virtue signalling on the internet

Twitter Users Pledge To Fly Thousands Of Refugees To Live In J.K. Rowling's Mansions - MILO NEWS.

It's unwise for wealthy leftists to "virtue signal" on the internet. They may get called out. Kudos to author, film-maker and controversialist (troll, if you prefer) Mike Cernovich (@Cernovich on Twitter) for offering to fly "up to 100 refugees" to live in JK Rowling's mansions. I think all of us who can spare a few quid should chip in. 

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Not only will I buy a plane ticket for a male Syrian refugee of fighting age, but I will pick him up in my car from any UK airport to deliver him to whichever of JK Rowling's mansions she nominates. I look forward to the three of us having a cup of tea together as she welcomes him into her home.
Let's get this clear once and for all. You are not being “kind" or “generous" when you demand that others be taxed or otherwise compelled to do something you think is good. If you are a social justice warrior multi-millionaire then, until your every spare room is crammed with "refugees" and they are living in tented villages on your acres of manicured lawn, you have no right to demand that poor people be forced to have them as their neighbours.

Housing the politically homeless in our brave new political world

Fascinating though world politics is at present as the insurrection against PC sweeps the free-ish world, Britain is for once the most interesting place. Once upon a time in our country every little boy and girl who was born into the world alive was either a little (classical) Liberal or else a little Conservative. Then came Mankind's greatest catastrophe, Karl Marx. The Labour Party was sired as his bastard child on religious non-conformism. The mighty Liberals – in many ways the natural party of government in a trading nation that despised busybodies – degenerated into the apology for itself now comprehensively mis-named the Liberal Democrats.

I am a socially and economically liberal free market man who believes in minimum government and maximum individual freedom. I aspire (subject to removing the perverse incentives of corporate and individual welfarism) to global free movement of both goods and people so that every economic object and player can find its, his or her highest and best use. I believe that's the best hope not just for Britain, but for the entire human race if we aspire (as we should) to raise us all from material, cultural and spiritual poverty. 

The post-Brexit, post-Trump political battle lines seem to have been drawn up between "globalism" (a dysphemism for "free trade") and protectionism (the second most stupid idea in history, but still dangerously powerful among the economically illiterate). So it looks like we are heading back toward the old Conservative/TruLib™ or Tory/Whig divide. The realignment will take some time to work its way through though. Firstly, for example, the Labour Party (which still commands some tribal loyalty) needs to finish committing suicide. The new players, UKIP and the Greens, need to submit to the discipline of the electoral market and form consistent political and economic stances.

In many ways I am as politically homeless in this new alignment as I was in the old. UKIP is a strong candidate to replace the Labour Party, but I don't fit in its mercantilist ranks. The only thing I have in common with the Trumps, Farages and LePens of this world is that I believe when someone does move to another culture they should assimilate. I see NO obligation on a host country to modify any legal, ethical, religious, social or political norms to make new arrivals feel at home. 

I don't feel comfortable in the Conservative Party either. It's more inclined towards free markets than the other contenders but it's socially illiberal and inclined to build a scarily powerful state. Yes, it's a successful fighting force with a lot of internal cohesion and has been much strengthened as an electoral machine now that Brexit has removed the only threat to its unity. There is no doubt it will be one of the potential parties of government in the new order and in the likes of Dan Hannan it has some sound thinkers but I hunger for a home that is more authentically TruLib™.

The only element of my beliefs the Labour Party sometimes seems to  favour is free movement of, if not goods, then people. However that's certainly not from rational conviction. Labour fears/hates its traditional voters, now too sophisticated for its outdated Marxist schtick, and wants to ship in naifs by the million to replace them. Welfare recipients, rent-seeking intellectual idlers and other government dependents are its main voter base so it also wants to farm those unproductives. It therefore represents a perfect storm of cultural and economic impoverishment. Even if – as now seems unlikely – it survives, Labour is clearly not my party. 

I can't even muster the strength to explain why the Greens are not for me. Life is too short. Let's just say loincloths and camp fires are not my style. 

Which leaves the LibDems. Historically they have the right credentials. There are still some Gladstonians there, though they are not exactly in the driving seat. Once they stop grieving about Brexit and move from their present denial through anger to acceptance they have a real opportunity to be the party of free trade and an open, tolerant society. I see no signs at present that they even begin to aspire to the mantle of alternative government, but who knows? It lies in the street where Labour discarded it. Someone must surely pick it up?


What is hate crime and does it matter?

Law came into existence for practical purposes. By offering peaceful resolution of disputes, it reduced violence; for example acts of revenge and feuding. By prohibiting force and fraud it facilitated peaceful trading and made the modern world possible. The post-Enlightment West – certainly the Anglo-Saxon Common Law part of it – has therefore usually operated under the practical principle that;

If it is not necessary to make a law, it is necessary NOT to make a law. 

The 20th Century may one day be analysed by historians in terms of its retreat from that principle. In Common-law countries, "judge made law" (we Common Lawyers prefer to think of it, quasi-mystically, as "discovered" by the judges rather than made) still develops incrementally for practical reasons, but many modern statutes in both Civil and Common Law jurisdictions are now essentially didactic in purpose. They set out to change "wicked" minds, not inhibit wicked behaviours. Very often they are designed to appropriate an emotional word (e.g. "hate" or "discrimination" or "racism") and constrain its meaning to fit leftist ideology. Or to invent new words like "islamophobia" or "transphobia" to suit an ideological purpose.

As The Diplomad recently observed,  

Words have meaning, and the left is very good at ever so subtly altering the meaning of words so that over time those words no longer mean what they meant. Words, of course, are the bullets of intellectual debate. If you allow your opponent to select your ammo for you, well, let's just say you are at a disadvantage.

So-called "Hate Crime" is a classic example. Why does it matter what motivates someone who offers you violence? Is your injury worse? Are the consequences greater? Of course not. If you are dead the killer's motives (while analysis of them may help the police to catch him or her) scarcely matter to your loved ones. They certainly won't care whether the killer's reason was logical or not. If you are injured it doesn't matter to you either. As folk-singer Tom Paxton used to joke about his military training in the use of the bayonet, 

Oh no, here comes someone with a bayonet! What'll I do if he yells at me?!

The purpose of "hate crime" is to promote the political view that the life and safety of protected group x, y or z is more valuable than that of group a. In one of those dog-chasing-its-own tail contradictions that only leftist "intellectuals" can truly enjoy it is (by their own warped logic, which I deny) hate speech against group a — the group it implies is comprised of "haters" unworthy of the law’s fullest protection. 

Let's say my gay pal and I meet some anti-social gentry on our way home from the pub. They call him "queer" and me "fat". Both statements are meant to be hurtful and both are accurate. Then they knife us and we die. Or maybe they call him queer and say nothing to me. Maybe they just kill me because I am a witness. Am I less dead? Is my murder less heinous? Of course not. In the classic Age of Reason formulation all humans are equal before the law. The very idea of "gay rights" is offensive in those terms, because one only needs to be human to have equal rights. No other attribute is required. It's perfectly reasonable, if a society discriminates legally against a type to eliminate that error. As chairman of my University's Conservative Association in the 1970s I led my colleagues to take part in a "gay rights" march calling for the remaining crimes pertaining to homosexuality to be repealed in Scotland and Northern Ireland. We were protesting, very rationally, a shortfall in legal rights for homosexuals.  But it's the very same error we opposed to go on from that to demand gays acquire greater rights.

The law in Western social democracies now differs from that rational, even commonsensical, view. My gay chum's murder is a hate crime and more serious than mine. If he were black, brown or yellow, the same. And what if they are themselves gay or black and kill him for fraternising with me? Is it hate crime then? Oddly, no. That, in modern left-wing thinking, is just karma.

Hate crime is a legal concept born of the Marxist social “sciences” (sneer quotation marks entirely deliberate). Like all the social “sciences” it is designed to create contradictions in society that can only be resolved by deploying state violence to raise funds with which to employ social “scientists” in unproductive jobs with fat pensions. This rot should have been stopped decades ago. No lives have been saved by it. Some may have been lost. Certainly the affection for groups thus "protected" has not increased. The people who promoted the concept however have achieved their sinister goals. They have dubious statistical evidence that hatred is (a) endemic in the majority population and (b) rising as they constantly tweak the definition to that end.

In reality, the purpose of the “hate crime” concept is to generate hate. Committing such a "crime" is pointless to an actual bigot. If you are a bigot with power, you will silently exercise it in line with your bigotry. If you are a bigot without power, you don't matter. Such actions benefit instead the class of "victims", whose elevated legal status it justifies and the class of government-employed busybodies and academic social "scientists", whose parasitical existence it supports. Which accounts for the phenomenon of "fake hate crime".

I strongly suspect on the basis of Cui bono? that much "hate crime" is of this type. The Left has a supply-and-demand problem with bigotry: there isn’t enough to go around to support their world view  – and the "equalities" industry on which so many of them fruitlessly live. Given that they claim that US college campuses are more rife with rapes than war zones, they make those up too. "The Patriarchy" is the most widespread conspiracy theory in the world and as laughable as Icke's lizards. As a former partner in a City of London law firm I think, if it existed, I would have been invited to the meetings.

As socialism itself is hate-driven ideology (the National variety based on race hate and the International variety on class hate) perhaps it's not surprising that the Left promotes the concept so ferociously. As I noticed in decades of practice as a commercial lawyer, the wrongs people most fear are the ones they are themselves most likely to visit on others. The violent conduct of the "Love Trumps Hate" protestors across the United States at the moment suggests that it's still best to characterise people by their actions, not their words. If the current insurrection against political correctness in the West achieves nothing else, let's hope it makes the law once more reflect that simple truth.