I follow the discussions on euthanasia with interest, but I am puzzled by the terminology favoured by the media. This lady's "right to die" is not in question, although the religious may say it's morally wrong. Suicide was legalised long since - and rightly so.
I have nothing but compassion for anyone who chooses to end a life they consider unbearable. It's that person's life and choice. But this is not about the "right to die". It's about the right to kill, or to be an accessory to a killing. It's about introducing a new defence to the crime of murder. The debate might be conducted more rationally, if more honest words were used.
The euthanasia laws in the Netherlands have resulted (that law of intended consequences again) in sick people refusing to go to hospital. They fear the convenience of euthanasia to medical staff who prefer to work on potentially positive cases rather than palliative care for those nearing the exit. In socialised healthcare systems, they fear being pressured to stop "bed-blocking;" consuming rationed resources that could be used by others. They may also fear the convenience of euthanasia to impatient heirs.
It's bad enough to be terminally-ill, without being pressured to get it over with for the good of others. Can it ever truly be selfish to want another moment of life? On the other hand, is it not enormously selfish of a dying person to blight the life of a surviving loved one by asking them to live with the memory of having killed?
The fundamental tenet of all libertarianism is that it is wrong to initiate violence. Much though I sympathise with the families of people in this terrible position, I do not believe it's right to legitimise pre-meditated, active involvement in another's death.